Q. Whether it's your tweet, or Daniel Tosh joking about rape, or Tracy Morgan saying he'd kill his son if he came out to him, does it seem like the Internet is just adding more fuel to these fires?
A. Are they real fires? Or are people just reacting to something? Just because there's an alarm going doesn't mean it's a fire. And I think that people are confusing the two. It's only a fire when it offends the fans, and the fans turn on you. Tosh has fans, and they get the joke. If you've watched enough Tracy Morgan, you let the worst thing go by. When did Tracy Morgan become Walter Cronkite? You have to mean something to me to offend me. You can't break up with me if we don't date.
Q. You don't think some kind of threshold has been crossed?
A. When you're workshopping it, a lot of stuff is bumpy and awkward. Especially when you're working on the edge, you're going to offend. A guy like Tosh, he's at the Laugh Factory. He's making no money. He's essentially in the gym. You're mad at Ray Leonard because he's not in shape, in the gym? That's what the gym's for. The sad thing, with all this taping and stuff, no one's going to do stand-up. And every big stand-up I talk to says: "How do I work out new material? Where can you go, if I have a half an idea and then it's on the Internet next week?" Just look at some of my material. You can't imagine how rough it was and how unfunny and how sexist or racist it might have seemed. "Niggas vs. Black People" probably took me six months to get that thing right. You know how racist that thing was a week in? That's not to be seen by anybody.
Q. What's the solution?
A. Honestly, I'm just trying to figure out how I'm going to do it. 'Cause the few times I've gotten onstage and thought about touring, immediately, stuff's on the Internet, I'm getting calls, and I'm like, this isn't worth it. I saw "Dark Knight [Rises]" the other night, and Bruce Wayne's walking into this party, and he presses a button, and no one's camera works. If I find a comedy club where no one's camera works, I'll go. I'll go back to comedy clubs when they get a real no-camera policy, the same way they did with smoking. But hey, they used to be the smokiest places in the world.
I think the last two thirds of this is a little more defensible than the first third. I'd be very interested in Rock's thoughts on comedy in the pre-1960s when racism was just part of the deal. Is Mickey Rooney's yellow-face in Breakfast at Tiffany's really only racist if Rooney's fans are offended? When Jackie Mason calls New York's first black mayor "a fancy schvartze with a mustache," and then refers to the country's first black president by the same term, is that fine as long as Mason's fans think its funny?
More interesting, to me, is Rock's sketch of how comedians work. For them, the act of writing and editing is performative. They have to try it out in order to see if it works or not. I don't think this is mere desire of the right to be wantonly cruel. Chris Rock has always been good at creeping right up to the edge of the line, and then dancing on it. But sometimes, even he isn't sure where the line is. He cites "Niggas vs. Black People," a routine I once hated but now kind of love. Rock himself actually stopped performing because the response from white people made him uncomfortable. I think that balancing act is incredibly difficult, and I could understand why you might need a few tries to get it right.
I understand Rock's desire for a serious no-camera policy, but it should be paired with something else--honest billing. What Rock is claiming, basically, is that what you see in comedy clubs are works in progress. It might help if the clubs actually said that up front.
The passing of Antonin Scalia roils the presidential campaign and could leave the Supreme Court deadlocked until 2017. Will the Senate even consider a replacement nominated by President Obama?
The sudden death of Antonin Scalia, an associate justice of the United States Supreme Court, on Saturday morning will shake up American politics like few events in recent memory, reshaping the 2016 presidential campaign and potentially leaving the Supreme Court deadlocked for more than a year.
In the short term, President Obama will have to decide who to nominate to replace the voluble conservative jurist, and the Republican-led Senate will have to decide whether to even consider the president’s pick in the heat of the election campaign. Majority Leader Mitch McConnell immediately signaled that an Obama nominee would not get a vote this year. “The American people should have a voice in the selection of their next Supreme Court justice,” the Kentucky Republican said in a statement. “Therefore, this vacancy should not be filled until we have a new president.” CNN reported Saturday evening that Obama intends to nominate a new Supreme Court justice, setting up a potential confrontation with Republicans that would play out both on Capitol Hill and on the campaign trail.
Fredrickson, a leading researcher of positive emotions at the University of North Carolina at Chapel Hill, presents scientific evidence to argue that love is not what we think it is. It is not a long-lasting, continually present emotion that sustains a marriage; it is not the yearning and passion that characterizes young love; and it is not the blood-tie of kinship.
Rather, it is what she calls a "micro-moment of positivity resonance." She means that love is a connection, characterized by a flood of positive emotions, which you share with another person—any other person—whom you happen to connect with in the course of your day. You can experience these micro-moments with your romantic partner, child, or close friend. But you can also fall in love, however momentarily, with less likely candidates, like a stranger on the street, a colleague at work, or an attendant at a grocery store. Louis Armstrong put it best in "It's a Wonderful World" when he sang, "I see friends shaking hands, sayin 'how do you do?' / They're really sayin', 'I love you.'"
The number of American teens who excel at advanced math has surged. Why?
On a sultry evening last July, a tall, soft-spoken 17-year-old named David Stoner and nearly 600 other math whizzes from all over the world sat huddled in small groups around wicker bistro tables, talking in low voices and obsessively refreshing the browsers on their laptops. The air in the cavernous lobby of the Lotus Hotel Pang Suan Kaew in Chiang Mai, Thailand, was humid, recalls Stoner, whose light South Carolina accent warms his carefully chosen words. The tension in the room made it seem especially heavy, like the atmosphere at a high-stakes poker tournament.
Stoner and five teammates were representing the United States in the 56th International Mathematical Olympiad. They figured they’d done pretty well over the two days of competition. God knows, they’d trained hard. Stoner, like his teammates, had endured a grueling regime for more than a year—practicing tricky problems over breakfast before school and taking on more problems late into the evening after he completed the homework for his college-level math classes. Sometimes, he sketched out proofs on the large dry-erase board his dad had installed in his bedroom. Most nights, he put himself to sleep reading books like New Problems in Euclidean Geometry and An Introduction to Diophantine Equations.
Does his faith influence his judicial decision making?
March was a hugely important month for religion and the Supreme Court, and a pivotal moment for Justice Antonin Scalia, the subject of a fat new biography. Too bad we couldn’t talk plainly about what was, and is, at stake. In a country historically averse to political debates about competing faiths, nowhere is frank discussion of religion more taboo than at the U.S. Supreme Court. “Religion is the third rail of Supreme Court politics. It’s not something that’s talked about in polite company,” as Jeff Shesol, the author of a book about the New Deal Court, put it. He was speaking with NPR’s Nina Totenberg in 2010, when John Paul Stevens was looking at retirement and, for the first time in American history, there was the prospect of six Catholics, three Jews, and no Protestants on the highest court in the land—a watershed almost too “radioactive,” Totenberg remarked, even to note. And beware of venturing any further than that, as the University of Chicago Law School’s Geoffrey Stone did in a controversial 2007 blog post suggesting that the Supreme Court’s five conservatives likely derived their abortion views from Catholic doctrine: Scalia—a devout Catholic, and the current Court’s longest-serving conservative—announced a boycott of the school until Stone leaves the faculty.
Today’s empires are born on the web, and exert tremendous power in the material world.
Mark Zuckerberg hasn’t had the best week.
First, Facebook’s Free Basics platform was effectively banned in India. Then, a high-profile member of Facebook’s board of directors, the venture capitalist Marc Andreessen, sounded off about the decision to his nearly half-a-million Twitter followers with a stunning comment.
“Anti-colonialism has been economically catastrophic for the Indian people for decades,” Andreessen wrote. “Why stop now?”
After that, the Internet went nuts.
Andreessen deleted his tweet, apologized, and underscored that he is “100 percent opposed to colonialism” and “100 percent in favor of independence and freedom.” Zuckerberg, Facebook’s CEO, followed up with his own Facebook post to say Andreessen’s comment was “deeply upsetting” to him, and not representative of the way he thinks “at all.”
Einstein’s gravitational waves rest on a genuinely radical idea.
After decades of anticipation, we have directly detected gravitational waves—ripples in spacetime traveling at the speed of light through the universe. Scientists at LIGO (the Laser Interferometic Gravitational-wave Observatory) have announced that they have measured waves coming from the inspiral of two massive black holes, providing a spectacular confirmation of Albert Einstein’s general theory of relativity, whose hundredth anniversary was celebrated just last year.
Finding gravitational waves indicates that Einstein was (once again) right, and opens a new window onto energetic events occurring around the universe. But there’s a deeper lesson, as well: a reminder of the central importance of locality, an idea that underlies much of modern physics.
This wasn’t terribly surprising. When Streep was asked, last year, in the course of promoting her extremely feminist film Suffragette, whether she is herself a feminist, the actor replied that, no, she isn’t. Instead: “I am a humanist,” she said. “I am for nice, easy balance.”
The GOP presidential candidate—and at least two of his rivals—are acting as if the meaning of the Constitution changes depending on the timing of the next election.
Antonin Scalia is dead. Is it legitimate for the Republican-controlled Senate to refrain from confirming a replacement for the late Supreme Court justice until a new president is elected, as Ted Cruz, Marco Rubio, Ben Carson and others on the right have urged? Or does the Senate have an obligation to approve a qualified nominee put forth by President Obama, as many on the left argued as soon as news of the death broke?
The debate on Twitter was instantaneous. “The Democrat-controlled Senate confirmed Ronald Reagan's nominee to the Court, Anthony Kennedy, in his last year in office: 1988,” the liberal journalist Glenn Greenwald observed. Jim Antle, a paleoconservative, retorted with a Robert Bork reference, writing, “And it wouldn't quite have been in his final year if first choice had been confirmed in 1987.”
And why stopping it requires that governments get out of the way
As it stands, the international coalition is far from winning the information war against the Islamic State. Its air strikes may be squeezing the group in Iraq and Syria and killing many of its leaders, but that has not halted the self-proclaimed caliphate’s ideological momentum. Indeed, at the end of 2015, it was estimated that the number of foreigners travelling to join militant groups in Iraq and Syria—predominantly the Islamic State—had more than doubled in the course of just 18 months. What’s more, while these figures may be striking, sheer numbers are less important than intent when it comes to the organization’s actual threat to the world. As we have already seen, it takes a very small number of people to unleash great terror, whether in Iraq, Syria, or elsewhere.
How those three little words sound around the world
I love saying “I love you.” I’ll say “love ya” to my parents when I’m about to get off the phone with them, and “love you!!” to my wife as she’s heading out the door for work (“love you???” on Gchat means I’ve gotten myself into trouble with her and I’m searching for a way out). I tell my son I love him, and he doesn’t even get it—he’s an infant. I’ve been known to proclaim that I love sushi and football and Benjamin Franklin (I mean, how could you not love Ben?).
Many people in this world would find my behavior rather strange. That’s because Americans are exceptionally promiscuous when it comes to professing their love. In the United States, “I love you” is at once exalted and devalued. It can mean everything ... or nothing at all. This is not universally the case.