Wally Renfro plays defense for the organization, and the system it represents, at the Aspen Ideas Festival.
It cannot be a uniformly happy task these days to represent the NCAA in public. In quavering voices, decades-long fans ask how the sports they've loved since childhood could have become so seamy; journalists press the case for systemic change. In the quest for a silver lining, the NCAA's president, Mark Emmert, recently argued that the fact that five high-profile coaches have been fired over the last 14 months -- in scandals ranging from child rape to academic fraud -- was actually a sign of returning health.
It fell today to Wally Renfro, the vice president and chief policy adviser to the NCAA, to defend his association, while seated on a stage at the Aspen Ideas Festival between what a defender of the status quo might regard as the Scylla and Charybdis of reform: On his right, Taylor Branch, the civil rights historian and author of an article in The Atlantic last fall decrying "The Shame of College Sports"; and on his left, Joe Nocera, who since Branch's article has used his New York Times column to conduct something of a crusade against the NCAA.
It did not much help Renfro that two seats away, to Branch's right, sat Craig Robinson, the men's basketball head coach at Oregon State University, who repeatedly testified to the moral confusion of the existing system. Robinson said that even if "100 percent of my guys" graduated, if the team performed badly, he would lose his job. "It doesn't matter who my sister is," he added. His sister is Michelle Obama.
Robinson said that his efforts to balance the "educational part" and the "entertainment part" of the "big business" of college sports made him unusual. "I'm sort of the exception to the rule," he said, explaining that some of his counterparts "are in this game solely for monetary gain."
While acknowledging flaws in the system, Renfro laid down three main lines of defense:
It was ever thus: "I've been with the NCAA 40 years, and this is the third or fourth cycle of crossroads I've been through," he observed at one point, and at another: "There have been scandals as long as I can remember.... We're just imperfect as human beings."
The colleges themselves are to blame for many of the problems, including low academic standards. "It's just patently wrong -- I wanted to use the word immoral -- to bring in people who can't be academically successful."
It is the informed choice of college athletes to accept the status of unpaid amateurs in order to participate in the NCAA system. This was the argument he returned to most insistently. "Those who choose to play understand that. They can go to Europe and play. They can go to the pros."
This last argument clearly exasperated Nocera, who repeatedly insisted that athletes dreaming of pro football careers, in particular, had no real choice but to pass through an exploitive college system. In baseball and hockey, he said, athletes did have a "legitimate choice" -- minor leagues, where players are paid -- that worked quite well. "You're running a business," Nocera finally snapped. "You have employees, you should pay them -- it's really that simple." Renfro did not respond.
Branch argued that the NCAA's regime stripped athletes of basic rights. "It's imposed on the athletes without their consent," he said. "The athletes are not members of the NCAA. They don't have a vote." Warming to his argument, he described a hypocritically paternalistic system that forced "the blessings of being an amateur" upon athletes who earned millions for their universities. "North Korea is the only country in the world that has this level of control over people," he said.
To the argument, offered by the moderator, that college scholarships represented compensation for athletes' work, Branch shot back: "It's like saying because your employer provides health care you don't need or deserve a salary."
Beyond asserting that athletes voluntarily enter the NCAA system, Renfro never directly addressed Branch's argument about rights, though he did seem to get tired of hearing it. At one point, he reached out and patted Branch's arm. "Man, I've got a lot of respect for you as a civil rights historian, and I'm so glad about that." The implication appeared to be that he didn't have an equal amount of respect for him as a critic of college sports.
Asked if the present system would exist in its current form would exist in ten years, only Renfro, of the four panelists, said that it would.
But Renfro was by no means indifferent to the scandals. Pressed about the "underground economy" fueled by poor kids' dreams of pro basketball careers, he said with unmistakeable sadness, "Basketball right now has probably the dirtiest underbelly of any collegiate sport."
He added, "I'm really sick of heart for that -- I don't know how to fix it."
We're all going to die and we all know it. This can be both a burden and a blessing.
In the heart of every parent lives the tightly coiled nightmare that his child will die. It might spring at logical times—when a toddler runs into the street, say—or it might sneak up in quieter moments. The fear is a helpful evolutionary motivation for parents to protect their children, but it's haunting nonetheless.
The ancient Stoic philosopher Epictetus advised parents to indulge that fear. “What harm is it, just when you are kissing your little child, to say: Tomorrow you will die?”he wrote in his Discourses.
Some might say Epictetus was an asshole. William Irvine thinks he was on to something.
“The Stoics had the insight that the prospect of death can actually make our lives much happier than they would otherwise be,” he says. “You’re supposed to allow yourself to have a flickering thought that someday you’re going to die, and someday the people you love are going to die. I’ve tried it, and it’s incredibly powerful. Well, I am a 21st-century practicing Stoic.”
People look to Amy Schumer and her fellow jokers not just to make fun of the world, but to make sense of it. And maybe even to help fix it.
This week, in a much-anticipated sketch on her Comedy Central show, Amy Schumer staged a trial of Bill Cosby in “the court of public opinion.” Schumer—her character, at any rate—played the role of the defense. “Let’s remind ourselves what’s at stake here,” she argued to the jury. “If convicted, the next time you put on a rerun of The Cosby Show you may wince a little. Might feel a little pang. And none of us deserve that. We don’t deserve to feel that pang.”
Her conclusion? “We deserve to dance like no one’s watching, and watch like no one’s raping.”
Ooof. This is the kind of thing that gets Inside Amy Schumer referred to as “the most feminist show on television,” and her act in general called, in a phrase that reveals as much about her craft as about Schumer herself, “comedy with a message.” But while Schumer’s work is operating at the vanguard of popular comedy, it’s also in line with the work being done by her fellow performers: jokes that tend to treat humor not just as an end in itself, but as a vehicle for making a point. Watch like no one’s raping.
An activist has made it so in France. Could he take his campaign global?
In 2010, U.S. supermarkets and grocery stores threw out 43 billion pounds, or $46.7 billion worth, of food, according to the U.S. Department of Agriculture (USDA). But if Arash Derambarsh had his way, that number would be zero. His goals are ambitious, but then again the municipal councilor from Courbevoie, France did manage to get a law passed in France last week that would accomplish just that.
The law bans supermarkets in France from discarding or destroying unsold food. According to Salon’s Lindsay Abrams, the law mandates that all unsold but edible food should be donated to charities for immediate distribution to the poor. Food that is unsafe to eat is to be donated to farms for agricultural purposes. Supermarkets that exceed a certain square footage are required to sign contacts with charities by July 2016; penalties for failing to do so include fines of up to roughly $81,600 or two years in prison. The legislation is one of the world’s first attempts to address the twin problems of food waste and hunger in this manner.
Some spoiler-y speculation on the final three episodes
With only three episodes left to go, Game of Thrones looks as though it once again has a lot of ground to cover before wrapping up a season. And so, for the curious and impatient among you, I’ll do my best to offer some quasi-informed speculation about what we might reasonably expect in these final weeks.
Note: I haven’t seen any of the remaining episodes, but I have read the books. The first five items below are spoiler-y, but the predictions in them do not derive from the George R. R. Martin novels. Rather, they’re guesswork based on what’s already happened on the show and on tidbits scattered across the web: a behind-the-scenes photo here, a close-read of a trailer there. (They could all, of course, turn out to be completely wrong.) The last four items, however, are based at least in part on events that take place in A Feast for Crows and A Dance with Dragons, so non-book-readers may want to skip them. And obviously anyone, book-reader or not, who’d prefer to go into these final episodes without preconceptions—who doesn’t want to know at least some of what will (probably) happen—should stop reading now.
The former speaker of the House is charged with lying to federal agents and evading financial reporting requirements, reportedly while attempting to conceal past sexual misconduct.
Updated on May 29, 2015, at 4:05 p.m.
Former House Speaker Dennis Hastert has been indicted on charges of lying to FBI agents and evading federal financial-reporting requirements, reportedly while paying a man to cover up past sexual misconduct.
Hastert, an Illinois Republican, was speaker from 1999 to 2007. BuzzFeed’s John Stanton notes that there were several high-profile congressional scandals in those years. Illinois is also a notorious hotbed for political corruption, as Roland Burris, Rod Blagojevich, George Ryan, and Jesse Jackson Jr. can attest.
But Hastert’s indictment seems to involve a darker story than political corruption. In or about 2010, according to the indictment, Hastert—a former high-school teacher and coach—met with an unnamed individual from Yorkville, Hastert’s hometown. They “discussed past misconduct by defendant against Individual A that had occurred years earlier.” In effect, Hastert fell victim to blackmail, the indictment alleges: He “agreed to provide Individual A $3.5 million in order to compensate for and conceal his prior misconduct against Individual A.” (Since leaving the House, Hastert has become a highly paid lobbyist.)
Fresh from his breakout performance as Martin Luther King Jr. in 2014’s Selma, the actor discusses his radically different role in HBO’s chilling one-man film Nightingale.
Nightingale poses a challenge to its viewers from its opening scene on. Protagonist Peter Snowden (David Oyelowo) has done a terrible thing—only hints of the aftermath can be glimpsed on screen—and the audience is trapped in his house with him. The film, which premieres on HBO Friday, is an audacious one-man show—a series of deluded, sometimes charming, often tragic, occasionally frightening monologues delivered by a troubled veteran clearly in the midst of a dissociative crisis. Peter works in a menial job and lives with his mother at home, where Nightingale is entirely set, but, as he repeatedly states, his “circumstances have changed” in horrifying fashion.
Can a political system be democratically legitimate without being democratic?
The flaws in China’s political system are obvious. The government doesn’t even make a pretense of holding national elections and punishes those who openly call for multiparty rule. The press is heavily censored and the Internet is blocked. Top leaders are unconstrained by the rule of law. Even more worrisome, repression has been ramped up since Xi Jinping took power in 2012, suggesting that the regime is increasingly worried about its legitimacy.
Some China experts—most recently David Shambaugh of George Washington University—interpret these ominous signs as evidence that the Chinese political system is on the verge of collapse. But such an outcome is highly unlikely in the near future. The Communist Party is firmly in power, its top leader is popular, and no political alternative currently claims widespread support. And what would happen if the Party’s power did indeed crumble? The most likely result, in my view, would be rule by a populist strongman backed by elements of the country’s security and military forces. The new ruler might seek to buttress his legitimacy by launching military adventures abroad. President Xi would look tame by comparison.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
The danger of uploading one’s consciousness to a computer without a suicide switch
Imagine a supercomputer so advanced that it could hold the contents of a human brain. The Google engineer Ray Kurzweil famously believes that this will be possible by 2045. Organized technologists are seeking to transfer human personalities to non-biological carriers, “extending life, including to the point of immortality.” My gut says that they’ll never get there. But say I’m wrong. Were it possible, would you upload the contents of your brain to a computer before death, extending your conscious moments on this earth indefinitely? Or would you die as your ancestors did, passing into nothingness or an unknown beyond human comprehension?
The promise of a radically extended lifespan, or even immortality, would tempt many. But it seems to me that they’d be risking something very much like hell on earth.
Caves and tunnels have always been part of human life.
Caves and tunnels have always been part of human life. We've grown more adept at shaping these underground shelters and passages over the millennia, and today we dig for hundreds of reasons. We excavate to find both literal and cultural treasures, digging mines and unearthing archaeological discoveries. We use caverns for stable storage, for entertainment, and for an effective shelter from natural and man-made disasters. And as the planet's surface becomes ever more crowded, and national borders are closed, tunnels provide pathways for our vehicles and for smugglers of every kind. Collected below are more recent subterranean scenes from around the world.