I teased at this the other day but wanted to bring out a bit. Here is Mr. Brooke. I gather some read him as a bit of idiot. I read him as a bit of an absent-minded professor. His niece has just returned from Rome and he is greeting her and her new husband Causabon:
"I need not ask how you are, my dear," said Mr. Brooke, after kissing her forehead. "Rome has agreed with you, I see--happiness, frescos, the antique--that sort of thing. Well, it's very pleasant to have you back again, and you understand all about art now, eh? But Casaubon is a little pale, I tell him--a little pale, you know. Studying hard in his holidays is carrying it rather too far. I overdid it at one time"--Mr. Brooke still held Dorothea's hand, but had turned his face to Mr. Casaubon--"about topography, ruins, temples--I thought I had a clue, but I saw it would carry me too far, and nothing might come of it. You may go any length in that sort of thing, and nothing may come of it, you know."
Brooke has a very particular way of speaking, which I find amusing. He almost reminds me of an insecticon. He repeats himself and tends to wave off entire epochs with three word summaries and the broad label "that sort of thing."
Ah? ... Well! He is a good match in some respects. But now, Chettam is a good match. And our land lies together. I shall never interfere against your wishes, my dear. People should have their own way in marriage, and that sort of thing--up to a certain point, you know. I have always said that, up to a certain point. I wish you to marry well; and I have good reason to believe that Chettam wishes to marry you. I mention it, you know."
Very true. You couldn't put the thing better--couldn't put it better, beforehand, you know. But there are oddities in things," continued Mr. Brooke, whose conscience was really roused to do the best he could for his niece on this occasion. "Life isn't cast in a mould--not cut out by rule and line, and that sort of thing. I never married myself, and it will be the better for you and yours. The fact is, I never loved any one well enough to put myself into a noose for them. It is a noose, you know. Temper, now. There is temper. And a husband likes to be master.
"Lydgate has lots of ideas, quite new, about ventilation and diet, that sort of thing,"
His cadence are the most unusual in the book, and stand out, as the rest of the voices aren't as well delineated. But I find myself meditating on how his voice sounds to me in my head.
The thing about Middlemarch is not that it is long, but that it is detailed. I don't mean detailed as an assembly of facts and descriptions. I mean detailed like an old Harlem brownstone, or the Cathedral up here in Morningside Heights. Mr. Brooke's voice is a place of retreat, a cavern for my mind to whirl around in or explore It is as if Eliot created a plot and then tricked it out, if I may be so profane. There are epigraphs, allusions to scientists who I do not know, weird unpredictable shifts in voice, notes on the history of medicine, Zen-like aphorisms, all of it attached to a narrative.
I find that I don't much care about the narrative ("the what happens next?") as I enjoy losing myself in the detailing, in the craftsmanship. This is what I mean when I claim that the novel has "physicality." The best thing about Middlemarch is that it has exploded my sense of what a novel can be. I felt the same way about Faulkner, but I think I also kind of dismissed because he wrote so small. (I'm speaking as a matter of subjective taste, as opposed to fact.) He often just seemed a little crazy.
Anyway, There's a moment in Issac Hayes's "Walk On By" where he repeats the chorus, and suddenly, in the background, you hear horns cracking lightly. (It's at about 2:23) I love that moment. It's the most unexpected, most delicate thing. And it comes amidst a meaty and unexpected reworking of another song. Hayes's version is slow, plodding almost, and the his heavy grieving voice is set against background vocals from what almost sounds like European church choir. The song is thick. It's physical. There are so many places to get lost.
Of course this is likely my native aesthetic coming to the fore because this kind of thickness is always what hip-hop, at its best, excelled at. You hear it in the great Public Enemy albums, in the great Wu-Tang albums, in Rakim's lyrics. I guess it's only natural that I would see this here. George Eliot is just bringing the Bomb Squad.
“Here is what I would like for you to know: In America, it is traditional to destroy the black body—it is heritage.”
Last Sunday the host of a popular news show asked me what it meant to lose my body. The host was broadcasting from Washington, D.C., and I was seated in a remote studio on the far west side of Manhattan. A satellite closed the miles between us, but no machinery could close the gap between her world and the world for which I had been summoned to speak. When the host asked me about my body, her face faded from the screen, and was replaced by a scroll of words, written by me earlier that week.
The host read these words for the audience, and when she finished she turned to the subject of my body, although she did not mention it specifically. But by now I am accustomed to intelligent people asking about the condition of my body without realizing the nature of their request. Specifically, the host wished to know why I felt that white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence. Hearing this, I felt an old and indistinct sadness well up in me. The answer to this question is the record of the believers themselves. The answer is American history.
In Sunday’s referendum, voters firmly rejected Europe’s plan to bail out the country’s economy. What’s next?
Updated on July 5, 2015 4:57 pm
On Sunday, Greek citizens took to the polls in a controversial referendum asking them whether they support a plan calling for continued economic austerity in exchange for debt relief. Their answer—with more than 70 percent of the votes counted—was a resounding “no.”The outcome means that next steps for the nation, which has fallen into arrears with the IMF and imposed capital controls to prevent a run on the banks, is largely uncertain. According to reports from Reuters, the country may next attempt to secure financing by asking for more emergency funding from the European Central Bank.
The referendum—which had asked Greeks to vote “yes” or “no” on a proposal from Eurogroup leaders to extend financing to the deeply indebted country— was called for by Greek Prime Minister Alexis Tsipras amid meetings of Eurozone leaders trying to come up with a deal to allow the country to avoid default. The call for the referendum effectively ended those discussions.
In 1992, the neuroscientist Richard Davidson got a challenge from the Dalai Lama. By that point, he’d spent his career asking why people respond to, in his words, “life’s slings and arrows” in different ways. Why are some people more resilient than others in the face of tragedy? And is resilience something you can gain through practice?
The Dalai Lama had a different question for Davidson when he visited the Tibetan Buddhist spiritual leader at his residence in Dharamsala, India. “He said: ‘You’ve been using the tools of modern neuroscience to study depression, and anxiety, and fear. Why can’t you use those same tools to study kindness and compassion?’ … I did not have a very good answer. I said it was hard.”
As the world frets over Greece, a separate crisis looms in China.
This summer has not been calm for the global economy. In Europe, a Greek referendum this Sunday may determine whether the country will remain in the eurozone. In North America, meanwhile, the governor of Puerto Rico claimed last week that the island would be unable to pay off its debts, raising unsettling questions about the health of American municipal bonds.
But the season’s biggest economic crisis may be occurring in Asia, where shares in China’s two major stock exchanges have nosedived in the past three weeks. Since June 12, the Shanghai stock exchange has lost 24 percent of its value, while the damage in the southern city of Shenzhen has been even greater at 30 percent. The tumble has already wiped out more than $2.4 trillion in wealth—a figure roughly 10 times the size of Greece’s economy.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
A new book by the evolutionary biologist Jerry Coyne tackles arguments that the two institutions are compatible.
In May 1988, a 13-year-old girl named Ashley King was admitted to Phoenix Children’s Hospital by court order. She had a tumor on her leg—an osteogenic sarcoma—that, writes Jerry Coyne in his book Faith Versus Fact, was “larger than a basketball,” and was causing her leg to decay while her body started to shut down. Ashley’s Christian Scientist parents, however, refused to allow doctors permission to amputate, and instead moved their daughter to a Christian Science sanatorium, where, in accordance with the tenets of their faith, “there was no medical care, not even pain medication.” Ashley’s mother and father arranged a collective pray-in to help her recover—to no avail. Three weeks later, she died.
Defining common cultural literacy for an increasingly diverse nation.
Is the culture war over?
That seems an absurd question. This is an age when Confederate monuments still stand; when white-privilege denialism is surging on social media; when legislators and educators in Arizona and Texas propose banning ethnic studies in public schools and assign textbooks euphemizing the slave trade; when fear of Hispanic and Asian immigrants remains strong enough to prevent immigration reform in Congress; when the simple assertion that #BlackLivesMatter cannot be accepted by all but is instead contested petulantly by many non-blacks as divisive, even discriminatory.
And that’s looking only at race. Add gender, guns, gays, and God to the mix and the culture war seems to be raging along quite nicely.
People put serious weight on judgments of character based on facial structure alone.
People whose faces are perceived to look more "competent" are more likely to be CEOs of large, successful companies. Having a face that people deem "dominant" is a predictor of rank advancement in the military. People are more likely to invest money with people who look "trustworthy." These sorts of findings go on and on in recent studies that claim people can accurately guess a variety of personality traits and behavioral tendencies from portraits alone. The findings seem to elucidate either canny human intuition or absurd, misguided bias.
There has been a recent boom in research on how people attribute social characteristics to others based on the appearance of faces—independent of cues about age, gender, race, or ethnicity. (At least, as independent as possible.) The results seem to offer some intriguing insight, claiming that people are generally pretty good at predicting who is, for example, trustworthy, competent, introverted or extroverted, based entirely on facial structure. There is strong agreement across studies as to what facial attributes mean what to people, as illustrated in renderings throughout this article. But it's, predictably, not at all so simple.
For centuries, experts have predicted that machines would make workers obsolete. That moment may finally be arriving. Could that be a good thing?
1. Youngstown, U.S.A.
The end of work is still just a futuristic concept for most of the United States, but it is something like a moment in history for Youngstown, Ohio, one its residents can cite with precision: September 19, 1977.
For much of the 20th century, Youngstown’s steel mills delivered such great prosperity that the city was a model of the American dream, boasting a median income and a homeownership rate that were among the nation’s highest. But as manufacturing shifted abroad after World War II, Youngstown steel suffered, and on that gray September afternoon in 1977, Youngstown Sheet and Tube announced the shuttering of its Campbell Works mill. Within five years, the city lost 50,000 jobs and $1.3 billion in manufacturing wages. The effect was so severe that a term was coined to describe the fallout: regional depression.
An attorney who helped players file a gender-discrimination lawsuit over artificial turf in the World Cup proposes a way forward for the sport.
On Sunday, players from the U.S. and Japan’s women’s soccer teams will step onto the field in Vancouver to compete for the sport’s greatest achievement: the World Cup. But perhaps the bigger battle—one that started well before the final match and will continue well after—isn’t about a trophy or national glory. Women’s soccer teams have long fought for recognition and respect not just from the public, but also from the male organizers of the sport, and it’s a struggle symbolized by the very fields they’ve been playing on.
The co-hosts of the World Cup—FIFA and the Canadian Soccer Association—failed to stage this year’s tournament to be played on real grass like every other World Cup previously, mandating that it be played on artificial turf instead. This is despite the dangers and inconveniences plastic turf poses. The synthetic pitches bake in the sun, with surface temperatures sometimes reaching 120 degrees. Clouds of rubber pebbles fly into players’ eyes, and the turf makes it difficult for the women to gauge the way the ball will bounce.