Well I've said a lot of things that were worse than what he said. I have my things that make it OK for people when I say them. I have my irony and different levels that I'm working at, so that makes it OK for people around me, for people that come to my shows. And people heard this Tracy shit mostly third-hand. He didn't stand on a public stage and say this stuff. He didn't make these announcements: "Here, America, are my views."
Where you say something makes a huge difference about what you say and what it means and what you let yourself say.
There's a lot of times when I let myself channel bad ideas as a way to do comedy. I think it's something that's a healthy thing to do, honestly. And I think the person who really fucked people up and hurt people with Tracy's words was whoever took it out of that Nashville club and put it on the national stage--whoever called Huffington Post or whoever started this shit, and said, "Guess what Tracy Morgan said," and announced it to the rest of the world. He wasn't trying to say it to the rest of the world.
So when I read stuff like, How are gay people going to feel when they read this? Well they didn't have to read it! They weren't part of that show. Maybe there were gay people there who were laughing. You don't fucking know. Nobody gets to say that they represent anybody and they're offended on behalf of the whole world.
You can see this shit really bothers me. I didn't carefully inspect what he said.
I heard some of it, and it made me laugh. I didn't get the context, but I have to defend it, because if I was in his role, if I was in his situation, which I might be someday--which I already am for having said something on his behalf--I would want someone to step forward and say something. This is a freedom that I live off of. I think, whatever, if Tracy made a mistake, he certainly didn't deserve all of this.
And I don't know him well, but he's a good guy. So I'm using that judgment, of just, hey,
I met him and he's a good guy. And I get a sense of him as a father, and there's no way he would stab his kid. It's a dumb thing to take at face value. You'd have to be a moron. And if you do, you are not allowed to laugh at any more jokes. You are not allowed to laugh at any jokes that have any violence or negative feelings attached to them, ironically or otherwise.
I think there's a lot of hypocrisy in that. If anybody thinks that what he said is true and there's no comedy in it, don't come to my shows. I've said to many audiences that I think you shouldn't rape someone unless you have a good reason, like you want to fuck them and they won't let you. That's worse than what he said! And I didn't wink and say, just kidding. I just said it.
Not that he cares, but I like Louis CK. A lot. I think his show is weirdly, borderline genius and has a kind of introspective brutal honesty that I find really courageous. I think that last joke exhibits what I'm talking about. It sounds like a statement about women, but in fact the absurdism of the claim reveals CK's on-stage persona as the joke's target.
Very few people would (publicly) claim that there are "good reasons" for rape. Many people on the other hand, do believe, and do publicly claim, as Tracy Morgan said, that gay people are not "born this way," that anti-gay bullying is insignificant, and that if gays can "take a dick up the ass...they can take a joke." Moreover, those people tend to hold political power in states like Tennessee.
I think it's also important to understand precisely how this story came out. Kevin Rogers, a fan of Tracy Morgan's, who happens to be gay, went to Morgan's show, was offended by his act, and via Facebook, posted a write-up of what he saw. Louis CK admits that "he didn't get the context," and is upset that "people hear this shit mostly third hand." But Rogers isn't reporting third-hand. He was there, saw the context and was offended. From the write-up:
The sad thing is that none of this rant was a joke. His entire demeanor changed during that portion of the night. He was truly filled with some hate towards us. As far as I could see 10 to 15 people walked out.
Now perhaps Rogers overreacted and missed the joke, but he was present for it. Moreover, Morgan himself apologized and has not challenged Rogers characterization of the actual events.
In terms of those events, I fail to see why CK is any more qualified to say what happened than the "third-hand" listeners he's inveighing against. Louis CK, himself, is a third-hand listener. The person "who fucked up" is not. The person "who fucked up" is a gay man living in a state where the government is actively trying to make it easier for gay kids to get stomped out at school.
All together, I think this defense has a lot more to do with Louis CK than it does with Tracy Morgan. CK makes a living saying impolite things, which by his lights, take us to "scary places." He's damn good at it, but I suspect he could easily see someone taking one of his bits and either out of ignorance, or out of malice, causing him a lot of pain. I understand that fear.
But I also think it's worth pointing out that America is not exactly starved of dissident humorists who take us to those "scary places." This is not 1956. South Park is in its fifteenth season. Sarah Silverman is a star. The right to say impolite things is sacred and essential. Unfortunately, the right to not be misinterpreted is not.
Finally, I think it's worth flagging CK's point that Morgan is a "good guy" and the attendant notion that the only case for offense is rooted in an obsessive literalism. The "good guy" excuse for homophobic utterances is a cousin of the "good guy" defense for racist utterances. The implicit idea is that only orcs and child-molesters exhibit hateful bigotry. It's a deeply self-comforting line of thought, that allows people to excuse all sorts of evil, unintentional and otherwise, in their midst.
I am sure that Michael Richards is a nice guy too. I'm also sure that he wouldn't actually lynch someone. Does that then make it OK? It's just jokes, right? Mickey Rooney was a "nice guy" too. He still fucked up one of my favorite movies.
MORE: There's also this kind of credentialism which holds that, somehow, real comedians know what Tracy Morgan meant, and as CK says, only "morons" would be offended.
I fault the TN lawmakers. They've created an anti-gay environment. Don't believe Tracy would be so ignorant in LA. I do believe in free speech, but for a youth in TN or any other numerous place, Tracy just yelled, 'Fire,' in a crowded theater.
Ro, [Roland Martin] I love and respect you, so I feel that I can tell you that your column is some bullshit. We can do better. Tracy has the right to say whatever he wants to say, just like we have the right to say, not acceptable. and WE as a country. We used to picnic to watch public hangings, but WE figured out, that was some sick shit.
I wonder what would have happened if, say, Larry The Cable Guy had said this in Tennessee. I'd be very interested in who would line up to defend him.
The Democratic insurgent’s campaign is losing steam—but his supporters are not ready to give up.
SANTA MONICA, Calif.—This is how a revolution ends: its idealism tested, its optimism drained, its hope turned to bitterness.
But if Bernie Sanders’s revolution has run aground in California, which will be one of the last states to vote in the Democratic primary on June 7, he was not about to admit it here, where thousands gathered on a sun-drenched high-school football field of bright green turf.
“We are going to win here in California!” Sanders said, to defiant cheers. In the audience, a man waved a sign that said, “Oh HILL no!”
This is Sanders’s last stand, according to the official narrative of the corrupt corporate media, and if there is anything we have learned in the past year, it is the awesome power of the official narrative—the self-reinforcing drumbeat that dictates everything.
A rock structure, built deep underground, is one of the earliest hominin constructions ever found.
In February 1990, thanks to a 15-year-old boy named Bruno Kowalsczewski, footsteps echoed through the chambers of Bruniquel Cave for the first time in tens of thousands of years.
The cave sits in France’s scenic Aveyron Valley, but its entrance had long been sealed by an ancient rockslide. Kowalsczewski’s father had detected faint wisps of air emerging from the scree, and the boy spent three years clearing away the rubble. He eventually dug out a tight, thirty-meter-long passage that the thinnest members of the local caving club could squeeze through. They found themselves in a large, roomy corridor. There were animal bones and signs of bear activity, but nothing recent. The floor was pockmarked with pools of water. The walls were punctuated by stalactites (the ones that hang down) and stalagmites (the ones that stick up).
Nicholas and Erika Christakis stepped down from their positions in residential life months after student activists called for their dismissal over a Halloween kerfuffle.
Last fall, student protesters at Yale University demanded that Professor Nicholas Christakis, an academic star who has successfully mentored Ivy League undergraduates for years, step down from his position as faculty-in-residence at Silliman College, along with his wife, Erika Christakis, who shared in the job’s duties.
The protesters had taken offense at an email sent by Erika Christakis.
Dogged by the controversy for months, the couple finally resigned their posts Wednesday. Because the student protests against them were prompted by intellectual speech bearing directly on Erika Christakis’s area of academic expertise, the outcome will prompt other educators at Yale to reflect on their own positions and what they might do or say to trigger or avoid calls for their own resignations. If they feel less inclined toward intellectual engagement at Yale, I wouldn’t blame them.
A gay-rights amendment takes down a House appropriations bill, and with it might go the speaker’s grand plan to revive the congressional spending process.
The state-by-state fight for gay and transgender rights has reached the floor of the House of Representatives, and it is ruining Speaker Paul Ryan’s carefully-laid plans for reviving the congressional spending process.
Republicans and Democrats voted down an annual bill appropriating funds for energy and water programs on Thursday morning after Democrats succeeded in attaching an amendment to bar federal contractors from discriminating on the basis of sexual orientation or gender identity. The provision drew bipartisan support only days after GOP leaders scrambled to defeat a similar amendment that Democrats tried to add to another appropriations bill—an embarrassing moment in which rank-and-file Republicans were cajoled into flipping their votes so the measure would fail. The attempt succeeded this time, but it became moot hours later when the underlying $37.4 billion measure went down in a landslide vote of 305-112, with majorities of both parties voting against it. The meltdown happened so quickly that it appeared to catch the House Appropriations Committee, which wrote the bill, off guard. The committee sent out a statement from Chairman Hal Rogers with a headline heralding its passage just minutes before it was voted down; it was quickly rescinded.
Narcissism, disagreeableness, grandiosity—a psychologist investigates how Trump’s extraordinary personality might shape his possible presidency.
In 2006, Donald Trump made plans to purchase the Menie Estate, near Aberdeen, Scotland, aiming to convert the dunes and grassland into a luxury golf resort. He and the estate’s owner, Tom Griffin, sat down to discuss the transaction at the Cock & Bull restaurant. Griffin recalls that Trump was a hard-nosed negotiator, reluctant to give in on even the tiniest details. But, as Michael D’Antonio writes in his recent biography of Trump, Never Enough, Griffin’s most vivid recollection of the evening pertains to the theatrics. It was as if the golden-haired guest sitting across the table were an actor playing a part on the London stage.
“It was Donald Trump playing Donald Trump,” Griffin observed. There was something unreal about it.
A year after Obama saluted the families for their spirit of forgiveness, his administration seeks the death penalty for the Charleston shooter.
On Tuesday, Attorney General Loretta Lynch announced she would seek the death penalty for Dylann Roof. It has not been a year since Roof walked into Emanuel African Methodist Episcopal Church and murdered nine black people as they worshipped. Roof justified this act of terrorism in chillingly familiar language—“You rape our women and you’re taking over our country.” The public display of forgiveness offered to Roof by the families of the victims elicited bipartisan praise from across the country. The president saluted the families for “an expression of faith that is unimaginable but that reflects the goodness of the American people.” How strange it is to see that same administration, and these good people, who once saluted the forgiveness of Roof, presently endorse his killing.
A researcher examines how politicians change their pitch and volume to attract voters
At a February 23 rally in Sparks, Nevada, Donald Trump pandered, as politicians are wont to do. He mentioned how “nobody loves the Bible more than I do,” and that “we have to change our system, folks,” and other things he believes to be pleasing to the median caucus-goer’s ear.
But if you listen closely, you can detect how he panders not just with his words, but with how he says them:
“By the way I think I’m going to win the Hispanic vote,” Trump says, and then a little more loudly and emphatically, “Do you know in the state of Nevada I win with Hispanics?!” Then, softly again: “They know I’m going to bring jobs in. They know I’m going to take jobs away from Mexico and China and all these places.”
A Greek archaeologist says he has located the classical philosopher’s final resting place.
A Greek archaeologist announced Thursday he has located the tomb of Aristotle, the classical philosopher whose voluminous writings shaped the intellectual trajectory of Western civilization.
Konstantinos Sismanidis, the archaeologist who excavated the find, announced the discovery at a conference in Thessalonica. The site is located in Stagira, a village in Greek Macedonia where Aristotle was born.
“We had found the tomb,” he said. “We’ve now also found the altar referred to in ancient texts, as well as the road leading to the tomb, which was very close to the city’s ancient marketplace within the city settlement.”
Although the evidence of whose tomb it was is circumstantial, several characteristics — its location and panoramic view; its positioning at the center of a square marble floor; and the time of its construction, estimated to be at the very beginning of the Hellenistic period, which started after the death of Aristotle’s most famous student, Alexander the Great, in 323 B.C. — “all lead to the conclusion that the remains of the arched structure are part of what was once the tomb-shrine of Aristotle,” Mr. Sismanidis said.
For centuries, philosophers and theologians have almost unanimously held that civilization as we know it depends on a widespread belief in free will—and that losing this belief could be calamitous. Our codes of ethics, for example, assume that we can freely choose between right and wrong. In the Christian tradition, this is known as “moral liberty”—the capacity to discern and pursue the good, instead of merely being compelled by appetites and desires. The great Enlightenment philosopher Immanuel Kant reaffirmed this link between freedom and goodness. If we are not free to choose, he argued, then it would make no sense to say we ought to choose the path of righteousness.
Today, the assumption of free will runs through every aspect of American politics, from welfare provision to criminal law. It permeates the popular culture and underpins the American dream—the belief that anyone can make something of themselves no matter what their start in life. As Barack Obama wrote in The Audacity of Hope, American “values are rooted in a basic optimism about life and a faith in free will.”
Nearly half of Americans would have trouble finding $400 to pay for an emergency. I’m one of them.
Since 2013,the Federal Reserve Board has conducted a survey to “monitor the financial and economic status of American consumers.” Most of the data in the latest survey, frankly, are less than earth-shattering: 49 percent of part-time workers would prefer to work more hours at their current wage; 29 percent of Americans expect to earn a higher income in the coming year; 43 percent of homeowners who have owned their home for at least a year believe its value has increased. But the answer to one question was astonishing. The Fed asked respondents how they would pay for a $400 emergency. The answer: 47 percent of respondents said that either they would cover the expense by borrowing or selling something, or they would not be able to come up with the $400 at all. Four hundred dollars! Who knew?