Sorry I'm late guys. Let's do it.
Sorry I'm late guys. Let's do it.
It happened gradually—and until the U.S. figures out how to treat the problem, it will only get worse.
It’s 2020, four years from now. The campaign is under way to succeed the president, who is retiring after a single wretched term. Voters are angrier than ever—at politicians, at compromisers, at the establishment. Congress and the White House seem incapable of working together on anything, even when their interests align. With lawmaking at a standstill, the president’s use of executive orders and regulatory discretion has reached a level that Congress views as dictatorial—not that Congress can do anything about it, except file lawsuits that the divided Supreme Court, its three vacancies unfilled, has been unable to resolve.
On Capitol Hill, Speaker Paul Ryan resigned after proving unable to pass a budget, or much else. The House burned through two more speakers and one “acting” speaker, a job invented following four speakerless months. The Senate, meanwhile, is tied in knots by wannabe presidents and aspiring talk-show hosts, who use the chamber as a social-media platform to build their brands by obstructing—well, everything. The Defense Department is among hundreds of agencies that have not been reauthorized, the government has shut down three times, and, yes, it finally happened: The United States briefly defaulted on the national debt, precipitating a market collapse and an economic downturn. No one wanted that outcome, but no one was able to prevent it.
Their degrees may help them secure entry-level jobs, but to advance in their careers, they’ll need much more than technical skills.
American undergraduates are flocking to business programs, and finding plenty of entry-level opportunities. But when businesses go hunting for CEOs or managers, “they will say, a couple of decades out, that I’m looking for a liberal arts grad,” said Judy Samuelson, executive director of the Aspen Institute’s Business and Society Program.
That presents a growing challenge to colleges and universities. Students are clamoring for degrees that will help them secure jobs in a shifting economy, but to succeed in the long term, they’ll require an education that allows them to grow, adapt, and contribute as citizens—and to build successful careers. And it’s why many schools are shaking up their curricula to ensure that undergraduate business majors receive something they may not even know they need—a rigorous liberal-arts education.
The Supreme Court declined to hear a major religious-freedom case on Tuesday, showing how much things have changed since Hobby Lobby.
Two years ago, the U.S. Supreme Court handed down a controversial 5-4 ruling about birth control and religion, Burwell v. Hobby Lobby Stores, Inc. Because of the ruling, private companies owned by religious people, including the craft-supply chain Hobby Lobby, can now refuse to cover certain kinds of birth control in their employee insurance plans, a requirement that was put in place by the 2010 Affordable Care Act. Supporters of the ruling claimed it as a triumph for religious freedom and an important precedent for cases about conscience-based objections to contraception.
Two years later, a pharmacy chain in Washington state, Stormans Inc., which operates a store in Olympia called Ralph’s Thriftway, has been denied a hearing before the Supreme Court. The pharmacy’s owners, along with two other pharmacists who are also plaintiffs in the case, Stormans, Inc. v. Wiesman, refused to stock emergency contraception, including Plan B and ella, for religious reasons—they believe the pills are effectively abortifacients. Long-standing state regulations require Washington pharmacies to stock a “representative assortment of drugs in order to meet the pharmaceutical needs of ... patients.” The requirements were updated in 2007, specifying that pharmacies must deliver all FDA-approved drugs to customers; they can’t refer people to get medication at a different location for any kind of religious or moral reasons.
The impenetrable Supreme Court justice’s leftward shift and his latest blockbuster of a term.
Some years ago, Dahlia Lithwick and I christened Justice Anthony Kennedy “the Sphinx of Sacramento.” Throughout his nearly 30 years on the Supreme Court, Kennedy’s mind has often seemed like a distant and mysterious country, with its own language and folkways beyond the ken of normal Americans.
Seldom has it seemed more puzzling than at the end of the Court’s 2015 to 2016 term. Kennedy’s votes in two crucial cases—one dealing with affirmative action and the other with abortion—procured important, and surprisingly sweeping, liberal victories on high-profile issues that conservatives care desperately about.
What is the Sphinx up to?
I often violently disagree with Kennedy’s legal judgment, but I cannot help but admire his personal qualities. In public, and from what I can tell in private, he is a man of deep kindness, courtesy, and benevolence, embodying the sort of small-town civic virtue one would expect from a man who left the snake pit of a big San Francisco firm to go into solo practice in Sacramento, California. His opinions seldom display the petty meanness that sometimes disfigures his colleagues’ work.
The Freddie Gray trials illustrate the inability of criminal prosecutions to halt police brutality.
When Baltimore police officer Caesar Goodson Jr., was acquitted Thursday of all charges related to the death of Freddie Gray, the one emotion absent from the courtroom, social media, and the crowds of protesters in the city was surprise. The cases of all six officers alleged to be involved in Gray’s April 2015 death have been tossed about in a sea of strange legal wrangling and reshuffling, but without much real suspense. The trial of Officer Edward Nero ended in a judge’s acquittal, and that of Officer William Porter in a hung jury. All six officers charged in the case remain on administrative, drawing full salaries, pending the outcome of an internal investigation. But it’s likely that these officers will share the fate of most officers accused of killing black people in the line of duty: a return to police work.
The claim that Donald Trump has come to Jesus follows a long pattern of redemption narratives among American evangelicals.
Donald Trump met with hundreds of evangelical leaders in New York last Tuesday. Shortly after the meeting, James Dobson, the founder of the group Focus on the Family, claimed Trump recently “[accepted] a relationship with Christ,” adding, “I know the person who led him to Christ.” His statement was first brought to public attention by the historian John Fea, and then picked up in The New York Times and other publications. Dobson later issued a statement identifying the person who reportedly converted Trump as the prosperity-gospel televangelist Paula White. The Trump campaign refused to comment on the report.
Whether Trump later claims to be born again or passes over the question is irrelevant. Dobson’s statement of hearsay says nothing about Trump’s faith, but it reveals a lot about how some evangelicals are trying to steel themselves to vote for Trump in the fall.
There’s more to life than can be measured in monetary returns.
What’s a good use of money?
For investors, that question comes down to a relatively straightforward calculation: Which of the available options has the greatest expected return on the investment?
But investors are far from the only people who are using the “return on investment” framework to weigh different options. “This has become a very, very powerful tool for decision making, not only in business, but in our culture as a whole,” said Moses Pava, an ethicist and a dean of the Sy Syms School of Business at Yeshiva University, at the Aspen Ideas Festival, co-hosted by the Aspen Institute and The Atlantic. In particular, Pava sees this kind of thinking dominating the world of education, both on the part of students in choosing schools and majors, and on the part of school in how they market themselves to potential enrollees. This, he says, will not end well for liberal arts schools.
A new study from Cleveland looks at the correlations between living conditions and kindergarten readiness.
Much has been written about how a child’s environment can hurt or help their development in the first crucial years of life. Researchers have established that poor children who grow up in poor neighborhoods are less likely to succeed than poor children who grow up in wealthier neighborhoods, and last month, I wrote about how a person’s chance of success plays out on the level of a city block.
Zooming in even farther, in a recent study from Case Western Reserve University, in Cleveland, social scientists wanted to see if a home’s physical condition could be linked to a child’s academic performance. They also wanted to see if dilapidated housing correlated with a higher risk of child abuse, residential instability and lead poisoning, which are also known to hurt academic outcomes in the first years of school.
Footnotes. Numbers. Detailed proposals. The Donald’s economic address at an aluminum factory in Pennsylvania had it all.
Donald Trump must have hired some researchers.
The famously off-the-cuff orator delivered a surprisingly specific speech on trade, making seven detailed policy pledges while predicting that Hillary Clinton, if elected, would tweak and then sign the enormous Pacific trade pact she now opposes as a candidate for president.
Trump’s address to workers at a Pennsylvania aluminum factory continued his recent effort to lift both the tone and substance of his speeches. But it marked an even bigger departure in its sheer wonkiness. First, his campaign sent out the prepared remarks with 128 footnotes. And in delivering the speech from a teleprompter, Trump delved into such granular policy detail that he referenced specific sections of decades-old trade laws and vowed to invoke “Article 2205” of the North American Free Trade Agreement. Doing so, he said, would withdraw the U.S. from NAFTA if its trading partners don’t agree to renegotiate the Clinton-era accord.
Fears of civilization-wide idleness are based too much on the downsides of being unemployed in a society premised on the concept of employment.
People have speculated for centuries about a future without work, and today is no different, with academics, writers, and activists once again warning that technology is replacing human workers. Some imagine that the coming work-free world will be defined by inequality: A few wealthy people will own all the capital, and the masses will struggle in an impoverished wasteland.
A different, less paranoid, and not mutually exclusive prediction holds that the future will be a wasteland of a different sort, one characterized by purposelessness: Without jobs to give their lives meaning, people will simply become lazy and depressed. Indeed, today’s unemployed don’t seem to be having a great time. One Gallup poll found that 20 percent of Americans who have been unemployed for at least a year report having depression, double the rate for working Americans. Also, some research suggests that the explanation for rising rates of mortality, mental-health problems, and addiction among poorly-educated, middle-aged people is a shortage of well-paid jobs. Another study shows that people are often happier at work than in their free time. Perhaps this is why many worry about the agonizing dullness of a jobless future.
The common definition of "clean" might be detrimental to our skin.
A rock monster tries to save a village from destruction.
Wading into an important existential quagmire