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Jon Chait's advice for Obama
ByI'm a pretty big fan of Jon Chait, and in principle, I agree that Obama should embrace class-based Affirmative Action, but I find some of the reasoning behind this disturbing:
Third, the politics are phenomenal for him. He needs to try to regain his "post-racial image" that took such a beating in the primary. When you read interviews with whites who fear Obama, they often express a fear that Obama is only going to look out for his fellow African-Americans. What better way to show this isn't true?
But Chait doesn't ask why this is true. Maybe it's because I'm, you know, black, but there is nothing more irritating about the heat Affirmative Action generates, as compared to its actual effect on white people. From a black perspective, the greatest engine of our middle class are Historically Black Colleges and Universities which still generate half of all black college degrees in this country, 50 percent of all black school teachers, and 70 percent of all black doctors and physicians. This is why I've always been kind of "meh" about Affirmative Action myself. On the other hand, I'd love to see some stats on how many white folks will ever be affected by Affirmative Action in any way. I know that this is politics and Obama is a politician, but a tacit acceptance of irrational racial fear, is dangerous and short-sighted.
I have a radical theory: If you never address white paranoia, class-based Affirmative Action is doomed. What Chait isn't seeing (and I submit this with much respect, because I am a fan) is that racism poisons everything. The War on Poverty programs were also class-based, but that didn't stop white racists from demonizing these programs a handouts to Negroes. Welfare supported more white people than black, but that didn't stop people from turning poor black women into welfare queens. The theory of class-based Affirmative Action as "great politics" rest on a foundation which black folks have always found wanting--the ability of crucial swaths of white people to not cut off their nose to spite their face. But, in regards to race, this country entire history is based on white people cutting off their nose to spite their face.
As policy, class-based Affirmative Action is great. As politics it is a nasty short-cut which seeks to avoid a very difficult, and politically costly discussion: Of all the great forces affecting the daily lives of white people, why do so many believe that Affirmative Action is somehow crucial? Given this country history and treatment of black people why does AA bother so many whites? Is it because it's poorly constructed policy? Or is it something else. You know what I think kids.
MORE: Commenter Riise offers an interesting critique:



























It's true that Affirmative Action will affect you if your white and apply to college, depending on where you live. In fact Affirmative Action has effectively been outlawed in almost a third of the country (Michigan, Texas, Florida, California). Furthermore, it's spurious, on its face, to say that Affirmative Action affects every job--or even most jobs--people apply for. I highly doubt it has any serious affect on, say, entry level jobs at Wal-Mart, which last time I checked was the largest employer in the country. But agricultural policy, for instance, comes with no such caveats. It affects everyone, everywhere who consumes food. Yet the words "Farm Bill" or "Agricbusiness" simply don't ring with same emotion as "Affirmative Action."
All of that said, I think it's pretty clear in the post that I am--at best--lukewarm toward race-based Affirmative Action, and thus very sympathetic to the policy arguments against it. And the commenter is correct, you can oppose it even if it has no effect on you. But that post isn't a defense of Affirmative Action. It's an argument over whether class-based Affirmative Action will fair any better. One point I'd make--class-based Affirmative Action would still disproportionately aid blacks more than any other group, save Latinos. As I said before, we tried the stealth apporach once before--it was called the War On Poverty. There was nothing race-based about it. How'd that work out?
MORE: In the interest of equal time. Here is Riise's well-considered response. We aren't in total agreement, but I think he makes some excellent points: