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Two Irans
ByFrom Ramin Jahanbegloo in the LA Times, from a few days ago:
Ever since the first days of the Islamic Republic of Iran, there have
been two sovereignties in Iran: one divine and one popular. The popular
part of the equation is codified in Iran's Constitution, which calls
for the popular election of a president and parliament. Divine
sovereignty is believed to derive from God's will, as interpreted by
Shiite institutions that bestow power on the faqih, or supreme leader
-- currently Ayatollah Ali Khamenei. Increasingly, the divine
sovereignty has been less about religion than about political theology.
As for the popular sovereignty, it has found its due place in the
social work and political action of Iranian civil society. The presence
of these two incompatible and conflicting conceptions of sovereignty,
authority and legitimacy has always been a bone of contention in
Iranian politics, often defining the ideological contours of the
political power struggle. The present crisis in Iran after the
presidential election is rooted in the popular quest for the
democratization of the state and society, and the conservative reaction
and opposition to it. Another factor distinguishing the current
political crisis from the previous instances of political factionalism
and internal power struggle is a deep-seated ideological structure
inherited from the Iranian revolution.
(Hat tip: 3QD)
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