Chen Guangcheng has been a visiting scholar at New York University since May 2012 (Brendan McDermid/Reuters)Early this morning, the New York Post published an exclusive story alleging that New York University was booting out the blind Chinese dissident Chen Guangcheng, just over a year after he took up residency at the university following his flight from China. The reason for NYU's apparent change of heart? Pressure from the Chinese government, which hosts a branch of the university in Shanghai.
The story is irresistible: An American university sells out a brave dissident in order to do the bidding of their Communist Party masters.
Alas, it doesn't appear to be true.
Chen Guangcheng is in fact preparing to leave NYU. But there's no evidence that the school is kicking Chen out because of pressure from the Chinese government. In fact, according to law professor Jerome Cohen, the man most responsible for arranging Chen's passage to the university, the dissident was never meant to spend more than about a year at NYU anyway. In a statement released today by the university, Cohen said:
My understanding with the Chens was that NYU could guarantee him one year in order to get their feet on the ground and transition to a more permanent position. We could not see beyond one year at that point, but I have always made clear, and the university authorities agreed, that our U.S.-Asia Law Institute would allow him to stay beyond one year until a better, more permanent, opportunity arose. He now is in the process of choosing between two attractive opportunities.
One of these opportunities, apparently, is at Fordham University, whose Director of Communications Bob Howe confirmed that Chen is currently negotiating with the university for a spot at the law school.
Cohen dismissed the idea that NYU would somehow harm Chen in an attempt to please Beijing. "No political refugee, even Albert Einstein, has received better treatment by an American academic institution than that received by Chen at NYU," he added in his statement.
In the year since Chen's dramatic escape to the U.S. embassy in Beijing resulted in his negotiated move to New York, the Chinese government has said little about the dissident. The issue of Chen's status was not mentioned in any agenda of Chinese president Xi Jinping's recent meeting with U.S. President Obama, and China last week even granted passports to Chen's mother and older brother. The Chinese government also has an incentive not to jeopardize its relations with NYU, which has aggressively pursued a goal of building satellite campuses in the country and elsewhere.
According to the author Anya Kamenetz, who has written extensively about the overseas branches of American universities, the relationship between these schools and foreign governments make financial sense. With tuition rates rising every year, fewer American students can afford to attend the university without significant financial aid, so schools like NYU have increasingly turned toward foreign students to fill the gap.
In China, where American universities have a reputation for prestige and quality, satellite campuses provide a training ground for the country's elite, many of whom poised to assume important positions in politics and business in the future.
NYU's expansion abroad has attracted significant controversy, both for allegedly lowering the university's standards for instructors and students, and for cooperating with countries, like China and the United Arab Emirates, which do not recognize free academic inquiry. Kamanetz cited the case of Yale's campus in Singapore, where students were initially prohibited from forming politically-oriented student groups, as an example of how university principles may be compromised overseas.
Given the scope of its involvement, NYU may eventually face serious questions about its involvement in China. But Chen Guangcheng's upcoming departure from the university isn't one of them.
“Here is what I would like for you to know: In America, it is traditional to destroy the black body—it is heritage.”
Last Sunday the host of a popular news show asked me what it meant to lose my body. The host was broadcasting from Washington, D.C., and I was seated in a remote studio on the far west side of Manhattan. A satellite closed the miles between us, but no machinery could close the gap between her world and the world for which I had been summoned to speak. When the host asked me about my body, her face faded from the screen, and was replaced by a scroll of words, written by me earlier that week.
The host read these words for the audience, and when she finished she turned to the subject of my body, although she did not mention it specifically. But by now I am accustomed to intelligent people asking about the condition of my body without realizing the nature of their request. Specifically, the host wished to know why I felt that white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence. Hearing this, I felt an old and indistinct sadness well up in me. The answer to this question is the record of the believers themselves. The answer is American history.
In Sunday’s referendum, voters firmly rejected Europe’s plan to bail out the country’s economy. What’s next?
Updated on July 5, 2015 4:57 pm
On Sunday, Greek citizens took to the polls in a controversial referendum asking them whether they support a plan calling for continued economic austerity in exchange for debt relief. Their answer—with more than 70 percent of the votes counted—was a resounding “no.”The outcome means that next steps for the nation, which has fallen into arrears with the IMF and imposed capital controls to prevent a run on the banks, is largely uncertain. According to reports from Reuters, the country may next attempt to secure financing by asking for more emergency funding from the European Central Bank.
The referendum—which had asked Greeks to vote “yes” or “no” on a proposal from Eurogroup leaders to extend financing to the deeply indebted country— was called for by Greek Prime Minister Alexis Tsipras amid meetings of Eurozone leaders trying to come up with a deal to allow the country to avoid default. The call for the referendum effectively ended those discussions.
In 1992, the neuroscientist Richard Davidson got a challenge from the Dalai Lama. By that point, he’d spent his career asking why people respond to, in his words, “life’s slings and arrows” in different ways. Why are some people more resilient than others in the face of tragedy? And is resilience something you can gain through practice?
The Dalai Lama had a different question for Davidson when he visited the Tibetan Buddhist spiritual leader at his residence in Dharamsala, India. “He said: ‘You’ve been using the tools of modern neuroscience to study depression, and anxiety, and fear. Why can’t you use those same tools to study kindness and compassion?’ … I did not have a very good answer. I said it was hard.”
Female athletes have historically received very little attention from activists and advocates for gender equality. Why?
When I told my friends and family I’d be going to Brazil for the World Cup last year, they looked at me like I’d just won the lottery. In a sense, I had; I’d entered a lottery just to be able to purchase tickets. In Recife, I attended games at a brand-new stadium with a bright-green grass pitch, along with 40,000 other soccer fans from around the world. For months leading up to the event I saw news coverage on TV, in newspapers, and in magazines hyping Team USA, even though they had a virtually nonexistent chance of victory. By the time I left for Brazil, friends who I never knew to be soccer fans were telling me who their favorite players were, jealous that I would see “our boys” play against the tournament favorites, Germany.
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
A new book by the evolutionary biologist Jerry Coyne tackles arguments that the two institutions are compatible.
In May 1988, a 13-year-old girl named Ashley King was admitted to Phoenix Children’s Hospital by court order. She had a tumor on her leg—an osteogenic sarcoma—that, writes Jerry Coyne in his book Faith Versus Fact, was “larger than a basketball,” and was causing her leg to decay while her body started to shut down. Ashley’s Christian Scientist parents, however, refused to allow doctors permission to amputate, and instead moved their daughter to a Christian Science sanatorium, where, in accordance with the tenets of their faith, “there was no medical care, not even pain medication.” Ashley’s mother and father arranged a collective pray-in to help her recover—to no avail. Three weeks later, she died.
As the world frets over Greece, a separate crisis looms in China.
This summer has not been calm for the global economy. In Europe, a Greek referendum this Sunday may determine whether the country will remain in the eurozone. In North America, meanwhile, the governor of Puerto Rico claimed last week that the island would be unable to pay off its debts, raising unsettling questions about the health of American municipal bonds.
But the season’s biggest economic crisis may be occurring in Asia, where shares in China’s two major stock exchanges have nosedived in the past three weeks. Since June 12, the Shanghai stock exchange has lost 24 percent of its value, while the damage in the southern city of Shenzhen has been even greater at 30 percent. The tumble has already wiped out more than $2.4 trillion in wealth—a figure roughly 10 times the size of Greece’s economy.
Defining common cultural literacy for an increasingly diverse nation.
Is the culture war over?
That seems an absurd question. This is an age when Confederate monuments still stand; when white-privilege denialism is surging on social media; when legislators and educators in Arizona and Texas propose banning ethnic studies in public schools and assign textbooks euphemizing the slave trade; when fear of Hispanic and Asian immigrants remains strong enough to prevent immigration reform in Congress; when the simple assertion that #BlackLivesMatter cannot be accepted by all but is instead contested petulantly by many non-blacks as divisive, even discriminatory.
And that’s looking only at race. Add gender, guns, gays, and God to the mix and the culture war seems to be raging along quite nicely.
The show reveals what happened to Ray, while Bezzerides and Woodrugh investigate the mayor, and Frank indulges in some amateur dentistry.
Orr: More than a third of the way into this season of True Detective, I’d say that the two best scenes so far were adjacent ones, albeit ones in consecutive episodes: the last scene of episode two—the man in the bird mask appearing out of nowhere, the stunning (apparent) death of a principal character as the radio plays “I Pity the Fool”—and the first scene of tonight’s episode: Ray and his father in the bar, and yet clearly someplace else altogether, someplace otherworldly. “Where is this?” Ray asks. His dad replies, “I don’t know. You were here first.” Is this Ray’s dying vision? Is he a ghost who will watch the season unfold from beyond the grave?