As March spills into April, the "dead animals in Chinese rivers" toll seems to have stabilized: recent reports indicate that the over 16,000 dead pigs have been joined by 1,000 dead ducks and, rather ominously, 13 dead black swans. The discovery of so many carcasses has elicited no small amount of public concern in China, as well as mockery elsewhere -- even Jay Leno got into the act.
So, how the hell did this happen? Here are a few ideas:
1. There are a lot of pigs in China. A lot of people, too. But, seriously, a lot of pigs.
China has more people than any other country in the world, and even those with only a passing knowledge of Chinese cuisine are aware of the central role that pork plays. Unsurprisingly, as a result, there are a lot of pigs in China -- around 700 million, according to a MarketWatch estimate. By contrast, the United States, a country with around a quarter of China's population, has a mere 70 million porkers; and we Americans love our bacon. So it perhaps isn't too surprising that the country with a dead pig crisis is also the same one that consumes half of the world's pork. However, in China you also have....
2. ...a highly fragmented agricultural sector.
As in other developing countries, a lot of Chinese people work in agriculture -- roughly 37 percent of the population, in fact, in comparison to 0.7 percent in the United States and 1.4 percent in the United Kingdom. Many of these farmers work on tiny parcels of land rather than on large commercial farms and correspondingly raise a small number of livestock.
This fragmentation has a number of consequences. For one, the sheer number of farms makes government regulation extremely difficult owing to enormous differences in seed quality, pesticide use, and water sources. This, according to economic analyst Rich Brubaker, "creates pressure on distributors and consolidators to separate the different quality levels," giving the unscrupulous and desperate a prime opportunity to shirk on quality control.
Secondly, the small size of the farms means that there just isn't a lot of room to bury dead pigs -- especially if a lot of pigs all die at the same time from an illness. The Chinese government actually compensates large-scale farmers for their dead pigs, but this only applies to those farmers who have more than 50 on their farm, leaving out the many millions of small-scale players in the market. Therefore, a farmer with fewer than 50 pigs faces a choice when confronted with a carcass: either give the pig up to the government for processing (and get nothing for their trouble) or sell the carcass to a "dealer" who would "fix" the meat and slip it into the food supply. Understandably, many farmers chose the latter option, and that worked fine until ...
3. ... China cracked down on illegal pig meat.
Responding to political pressure to avoid food supply scandals, local authorities in Jiaxing recently cracked down on these "dead pig merchants", tossing three of them in jail for life for selling dead and/or diseased pigs to market. As a result, small-scale farmers in the area lost their one outlet for financial compensation, turning a once-lucrative dead pig into a deadweight loss. At this point, then, the fast-flowing river nearby looked like a pretty attractive solution to an annoying (and smelly) dead pig problem.
Can the government make sure this sort of thing doesn't happen again? The agriculture sector is consolidating, as millions of Chinese leave the countryside for the cities each year. Bigger farms will create economies of scale and standardization -- leading to cheaper, more reliable pork for Chinese consumers -- and will perverse incentives to dump dead livestock in the river. The dead pig problem is then, like teenage acne, just another awkward byproduct of China's rapid growth spurt.
Then again, there are legitimate concerns that China's political system makes it more susceptible to these types of incidents than other countries. When news of the dead pig fiasco broke, the Communist Party immediately declared that Shanghai's water supply was safe and later, in a characteristically paranoid attempt at information control, quashed a planned protest. This behavior follows a clear pattern in China in the case of environmental catastrophe, and is one of the single leading causes of anti-government sentiment in the country.
A second problem is inefficiency. China's government has a reputation in the West for being streamlined and effective, able to implement complex policies without any of the gridlock that characterizes American and European politics. However, this competence masks the fact that, like any enormous bureaucracy, the Communist Party is riddled with inefficiencies. According to a report in the South China Morning Post, "the Ministry of Agriculture oversees the raising of hogs, while butchering is the province of the Ministry of Commerce. And at least four different departments are responsible for the quality of pork." While attempts at consolidating relevant government organizations are apparently underway, these overlapping jurisdictions are extremely common in China, making it easy for officials to pass the blame in the event of a mess-up.
No country is immune to environmental catastrophes, but that doesn't mean we shouldn't try to draw conclusions to them. Hurricane Katrina in the United States resulted from a terrible storm -- but also from a chronic government underinvestment in infrastructure as well as an incompetent federal emergency-management organization. China's dead pigs can be dismissed as simply an unintended consequence of a government crackdown, but this misses the larger point: China's government seems unable to prevent the environmental catastrophes that most threaten their hold on power.
The Party of Lincoln's nominee returned to the site of his greatest speech, to attack the faith in democratic government that Lincoln so carefully fostered.
The world still judges Lincoln by his Gettysburg Address. Now, it may judge Donald Trump the same way—but with strikingly different results.
On Saturday, Trump spoke to supporters in the small Pennsylvania town where, a century and a half before, Americans met in battle. It was a speech that, as much as any in this campaign, offered the very best of Trump, underscoring why so many Americans are drawn to his candidacy. It also offered the very worst.
He began by invoking Lincoln’s fight against division, and framed his run as dedication to something larger than himself. “When I saw the trouble that our country was in, I knew I could not stand by and watch any longer. Our country has been so good to me, I love our country, and I felt I had to act.”
What use is there today for one of the oldest virtues?
As many Americans go about their days, I imagine they have two little angels perched on their shoulders, whispering conflicting messages about happiness and material wealth. One angel is embodied by James Altucher, a minimalist self-help guru recently profiled by The New York Times. Altucher claims to have only 15 possessions, after having unburdened himself a few months ago of 40 garbage bags’ worth of stuff and never looking back. As I read about Altucher, I rolled the numbers 15 and 40 over in my mind, thinking about the belongings in my bedroom and the garbage bags under my kitchen sink.
The other angel is Tyler Brûlé, the editor in chief of the fantastically high-end lifestyle magazine Monocle and a columnist for the Financial Times. He is the sort of writer who tosses off such lines as “I zipped along the autostrada through the Val d’Aosta with the ever-trusty Mario (my Italian driver for the past 20 years) at the wheel” with little regard for how privileged and pretentious he sounds (especially in his superfluous parentheticals). Still, there is something, I’m a little ashamed to say, that I envy about Brûlé’s effortless cosmopolitanism—which, it’s hard to miss, is only made possible by unusual wealth.
These are some reading recommendations that will hopefully provide a deeper look at some of these issues. Books may seem like small comfort. But in a time like this, when it’s hard to understand how American culture became so hate-filled, reading is probably the best possible option—to get off the internet, pick up a book, and think about how the country has gotten here.
Tristan Harris believes Silicon Valley is addicting us to our phones. He’s determined to make it stop.
On a recent evening in San Francisco, Tristan Harris, a former product philosopher at Google, took a name tag from a man in pajamas called “Honey Bear” and wrote down his pseudonym for the night: “Presence.”
Harris had just arrived at Unplug SF, a “digital detox experiment” held in honor of the National Day of Unplugging, and the organizers had banned real names. Also outlawed: clocks, “w-talk” (work talk), and “WMDs” (the planners’ loaded shorthand for wireless mobile devices). Harris, a slight 32-year-old with copper hair and a tidy beard, surrendered his iPhone, a device he considers so addictive that he’s called it “a slot machine in my pocket.” He keeps the background set to an image of Scrabble tiles spelling out the words face down, a reminder of the device’s optimal position.
Narcissism, disagreeableness, grandiosity—a psychologist investigates how Trump’s extraordinary personality might shape his possible presidency.
In 2006, Donald Trump made plans to purchase the Menie Estate, near Aberdeen, Scotland, aiming to convert the dunes and grassland into a luxury golf resort. He and the estate’s owner, Tom Griffin, sat down to discuss the transaction at the Cock & Bull restaurant. Griffin recalls that Trump was a hard-nosed negotiator, reluctant to give in on even the tiniest details. But, as Michael D’Antonio writes in his recent biography of Trump, Never Enough, Griffin’s most vivid recollection of the evening pertains to the theatrics. It was as if the golden-haired guest sitting across the table were an actor playing a part on the London stage.
“It was Donald Trump playing Donald Trump,” Griffin observed. There was something unreal about it.
Choosing a president isn’t easy in this election, but here are three ways a principled conservative might vote.
The day of decision is nearing. All the talk fades, and one mark must be made beside one box on the ballot. Many Republicans are agonizing. They reject Donald Trump; they cannot accept Hillary Clinton. What to do?
I won’t conceal, I’m struggling with this question myself. I’ve listened to those Republicans, many my friends, who feel it their duty to stifle their anger and disappointment, and vote for Trump; to cast a protest vote for the Libertarian Gary Johnson or the independent Evan McMullin; or to cross the aisle and vote for Hillary Clinton as the lesser evil. On the way to my own personal answer, I found it helpful to summarize the best case for each of these options.
Emphasize the word “best.” If your case for Trump rests on the assumption that America is hurtling toward national doom, if your case for McMullin rests on the hope of tossing the election into the House of Representatives, if your case for Hillary argues that she is a large soul eager to work cooperatively with those who think differently from her. I’d say you are not thinking very clearly. Despair and fantasy are misleading counselors.
Participants in the Church-sponsored Indian Student Placement Program have filed at least three sexual-abuse lawsuits.
Native Americans who were part of a little-known Mormon program from 1947 to the mid-1990s share much of the same story. Year after year, missionaries or other members of the Church of Jesus-Christ of Latter-day Saints approached these families and invited their children into Mormon foster homes. As part of the Mormon Indian Student Placement Program, Native American children would live with Mormon families during the school year, an experience designed to “provide educational, spiritual, social, and cultural opportunities in non-Indian community life,” according to the Church. Typically, the Mormon foster families were white and financially stable. Native American children who weren’t already Mormon were baptized. And some of them now claim they were sexually abused.
Why the WikiLeaks revelation about a “pay-to-play” deal with Morocco is a quintessential Clinton controversy
The chief complaint that critics make about the Clinton Foundation is that the former and perhaps future presidents engaged in a “pay-to-play” scheme, whereby donors—many of them foreign governments—would contribute money to the charity in exchange for access to Bill or Hillary Clinton, or worse, beneficial treatment from the State Department.
On Thursday, hacked emails from WikiLeaks suggest that is precisely what happened when the king of Morocco agreed to host a Clinton Global Initiative summit and give $12 million, but only if Hillary Clinton attended the May 2015 meeting.
“No matter what happens, she will be in Morocco hosting CGI on May 5-7, 2015,” Huma Abedin, a top Hillary Clinton aide, wrote in a November 2014 email to several other advisers, including campaign chairman John Podesta. “Her presence was a condition for the Moroccans to proceed so there is no going back on this.”
A neuropsychological approach to happiness, by meeting core needs (safety, satisfaction, and connection) and training neurons to overcome a negativity bias
There is a motif, in fiction and in life, of people having wonderful things happen to them, but still ending up unhappy. We can adapt to anything, it seems—you can get your dream job, marry a wonderful human, finally get 1 million dollars or Twitter followers—eventually we acclimate and find new things to complain about.
If you want to look at it on a micro level, take an average day. You go to work; make some money; eat some food; interact with friends, family or co-workers; go home; and watch some TV. Nothing particularly bad happens, but you still can’t shake a feeling of stress, or worry, or inadequacy, or loneliness.
According to Dr. Rick Hanson, a neuropsychologist, a member of U.C. Berkeley's Greater Good Science Center's advisory board, and author of the book Hardwiring Happiness: The New Brain Science of Contentment, Calm, and Confidence, our brains are naturally wired to focus on the negative, which can make us feel stressed and unhappy even though there are a lot of positive things in our lives. True, life can be hard, and legitimately terrible sometimes. Hanson’s book (a sort of self-help manual grounded in research on learning and brain structure) doesn’t suggest that we avoid dwelling on negative experiences altogether—that would be impossible. Instead, he advocates training our brains to appreciate positive experiences when we do have them, by taking the time to focus on them and install them in the brain.
Can satellite images of our planet's varied terrain make humanity's impact apparent?
Only a handful of people have traveled into space to admire the blue marble we call home. Astronauts who have had this privilege describe the feeling of seeing the Earth from above as humbling; only from afar can one understand just how vast and interconnected everything truly is. And while most of humanity will never make it past the ozone, Benjamin Grant's Instagram project, Daily Overview, has been sharing high definition satellite photographs to give everyone access to this unique perspective. Come October 25, Grant will be publishing “Overview,” a new book that includes more than 200 original images of industry, agriculture, architecture, and nature that highlight graphically stunning patterns across the Earth’s surface. “From a distant vantage point, one has the chance to appreciate our home as a whole, to reflect on its beauty and its fragility all at once,” Grant said. He has shared a selection of those images, some of them previously unpublished, with The Atlantic.