Hunger is high. Overpayments are low. The economy is weak, and food stamps are a strong stimulus. What exactly is the problem the GOP is trying to solve?
Here is a fact that should disturb everyone, regardless of their politics: Today, about one out of every seven Americans receives food stamps. That's a population of 45 million people -- roughly the size of Spain -- who rely on government help to feed themselves.
There are two ways to interpret this number. On the one hand, you could take it as evidence of just how crucial the social safety net has become in the wake of the Great Recession, as families are quite literally struggling to put food on the table. On the other, you could just read it as an example of government welfare run amok.
Guess which view is popular among conservatives these days.
This past week, Republican Senator Jeff Sessions of Alabama proposed a handful of amendments to the farm bill that would tighten food stamp eligibility and end payments to states that increase the size of their rolls. They were relatively modest, reaping up to $20 billion in savings from a program expected to cost $770 billion over the next ten years, and were rejected by Senate Democrats as well as a handful of GOP moderates. But the cuts were part of a growing Republican animosity to the food stamp program. Libertarian hero Rand Paul had previously proposed cutting it by more than 40 percent. The Republican-led House, where Oversight Committee chair Darryl Issa has been rampaging about alleged fraud in the program, has passed a bill that would nix $34 billion from its budget.
Then there's the commentariat. The Wall Street Journal editorial page has declared that food stamps are becoming "the next middle-class entitlement." Fox Business says the same.
There is no question that the food stamp program is expensive and growing. Enrollment in the federal Supplemental Nutrition Assistance Program (SNAP), as it's officially called, increased 70 percent between 2007 and 2011. Annual spending more than doubled to an all-time-high of $78 billion. It's now the second largest welfare program behind Medicaid, which cost the federal government about $275 billion last year.
But here are a few facts to keep in mind. According to the non-partisan Congressional Budget Office, the food stamp program's growth "has been driven primarily by the weak economy." About 65 percent of the increased spending was the result of people simply getting poorer. Another 20 percent was due to the stimulus act, which boosted the maximum benefit at a time when the recession was absolutely grinding up vulnerable families. As the CBO notes, there have been no -- I repeat no -- significant legislative changes to who is eligible since Obama took office.
Meanwhile, the average household receiving food stamps has an income of $731 dollars, including other welfare payments. Around 85 percent of recipients are below the poverty line, which amounts to a measly $18,500 a year for a family of three. The vast majority are elderly, disabled, or have children. Among single, young, and healthy recipients, the average income is $268 a month.
We're also not even handing out benefits to everyone we could be. By 2009, only 72 percent of those eligible were enrolled. Despite an investigation by Scripps Howard that uncovered some scattered instances of fraud, the U.S. Department of Agriculture believes abuse of the program is at an all-time low. Ninety-eight percent of food stamp payments went to houses which should have been eligible, and overpayment rates are miniscule.
FOOD AS STIMULUS
The Republicans have argued that there are hidden ways people could be cheating the system. People enrolled in other welfare programs can automatically receive food stamps, no matter what their savings are. Technically, you could own a $1 million house and be on the government's dole.
These are the sorts of specters people raise if they are philosophically opposed to government safety net programs, no matter how well run they might be. States enroll families automatically because it cuts down on administrative costs, which has helped make the food stamp program extremely efficient. Just because some people theoretically could be scamming the system doesn't mean they are in any meaningful numbers. And paranoia isn't a reason to start pulling food out of people's mouths.
If I wanted to impugn the GOP's motives, I might say that they were trying to snuff out an incredibly successful stimulus program. Because food stamps go to families literally living hand to mouth, they're quickly cycled back into the economy. Moody's Analytics has suggested that every dollar spent on the program generates $1.72 in economic activity.
But I don't think that's necessary. The GOP has always been opposed to lower-class welfare in principle (middle-class welfare, well that's a different story). It's a pity though, because right now, food stamps are obviously needed more than ever.
As Senator Sessions said as he argued for cuts, "This is more than just a financial issue. It is a moral issue as well." Exactly. At least we can all agree on that.
“Here is what I would like for you to know: In America, it is traditional to destroy the black body—it is heritage.”
Last Sunday the host of a popular news show asked me what it meant to lose my body. The host was broadcasting from Washington, D.C., and I was seated in a remote studio on the far west side of Manhattan. A satellite closed the miles between us, but no machinery could close the gap between her world and the world for which I had been summoned to speak. When the host asked me about my body, her face faded from the screen, and was replaced by a scroll of words, written by me earlier that week.
The host read these words for the audience, and when she finished she turned to the subject of my body, although she did not mention it specifically. But by now I am accustomed to intelligent people asking about the condition of my body without realizing the nature of their request. Specifically, the host wished to know why I felt that white America’s progress, or rather the progress of those Americans who believe that they are white, was built on looting and violence. Hearing this, I felt an old and indistinct sadness well up in me. The answer to this question is the record of the believers themselves. The answer is American history.
In Sunday’s referendum, voters firmly rejected Europe’s plan to bail out the country’s economy. What’s next?
Updated on July 5, 2015 4:57 pm
On Sunday, Greek citizens took to the polls in a controversial referendum asking them whether they support a plan calling for continued economic austerity in exchange for debt relief. Their answer—with more than 70 percent of the votes counted—was a resounding “no.”The outcome means that next steps for the nation, which has fallen into arrears with the IMF and imposed capital controls to prevent a run on the banks, is largely uncertain. According to reports from Reuters, the country may next attempt to secure financing by asking for more emergency funding from the European Central Bank.
The referendum—which had asked Greeks to vote “yes” or “no” on a proposal from Eurogroup leaders to extend financing to the deeply indebted country— was called for by Greek Prime Minister Alexis Tsipras amid meetings of Eurozone leaders trying to come up with a deal to allow the country to avoid default. The call for the referendum effectively ended those discussions.
In 1992, the neuroscientist Richard Davidson got a challenge from the Dalai Lama. By that point, he’d spent his career asking why people respond to, in his words, “life’s slings and arrows” in different ways. Why are some people more resilient than others in the face of tragedy? And is resilience something you can gain through practice?
The Dalai Lama had a different question for Davidson when he visited the Tibetan Buddhist spiritual leader at his residence in Dharamsala, India. “He said: ‘You’ve been using the tools of modern neuroscience to study depression, and anxiety, and fear. Why can’t you use those same tools to study kindness and compassion?’ … I did not have a very good answer. I said it was hard.”
The Islamic State is no mere collection of psychopaths. It is a religious group with carefully considered beliefs, among them that it is a key agent of the coming apocalypse. Here’s what that means for its strategy—and for how to stop it.
What is the Islamic State?
Where did it come from, and what are its intentions? The simplicity of these questions can be deceiving, and few Western leaders seem to know the answers. In December, The New York Times published confidential comments by Major General Michael K. Nagata, the Special Operations commander for the United States in the Middle East, admitting that he had hardly begun figuring out the Islamic State’s appeal. “We have not defeated the idea,” he said. “We do not even understand the idea.” In the past year, President Obama has referred to the Islamic State, variously, as “not Islamic” and as al-Qaeda’s “jayvee team,” statements that reflected confusion about the group, and may have contributed to significant strategic errors.
As the world frets over Greece, a separate crisis looms in China.
This summer has not been calm for the global economy. In Europe, a Greek referendum this Sunday may determine whether the country will remain in the eurozone. In North America, meanwhile, the governor of Puerto Rico claimed last week that the island would be unable to pay off its debts, raising unsettling questions about the health of American municipal bonds.
But the season’s biggest economic crisis may be occurring in Asia, where shares in China’s two major stock exchanges have nosedived in the past three weeks. Since June 12, the Shanghai stock exchange has lost 24 percent of its value, while the damage in the southern city of Shenzhen has been even greater at 30 percent. The tumble has already wiped out more than $2.4 trillion in wealth—a figure roughly 10 times the size of Greece’s economy.
A new book by the evolutionary biologist Jerry Coyne tackles arguments that the two institutions are compatible.
In May 1988, a 13-year-old girl named Ashley King was admitted to Phoenix Children’s Hospital by court order. She had a tumor on her leg—an osteogenic sarcoma—that, writes Jerry Coyne in his book Faith Versus Fact, was “larger than a basketball,” and was causing her leg to decay while her body started to shut down. Ashley’s Christian Scientist parents, however, refused to allow doctors permission to amputate, and instead moved their daughter to a Christian Science sanatorium, where, in accordance with the tenets of their faith, “there was no medical care, not even pain medication.” Ashley’s mother and father arranged a collective pray-in to help her recover—to no avail. Three weeks later, she died.
Defining common cultural literacy for an increasingly diverse nation.
Is the culture war over?
That seems an absurd question. This is an age when Confederate monuments still stand; when white-privilege denialism is surging on social media; when legislators and educators in Arizona and Texas propose banning ethnic studies in public schools and assign textbooks euphemizing the slave trade; when fear of Hispanic and Asian immigrants remains strong enough to prevent immigration reform in Congress; when the simple assertion that #BlackLivesMatter cannot be accepted by all but is instead contested petulantly by many non-blacks as divisive, even discriminatory.
And that’s looking only at race. Add gender, guns, gays, and God to the mix and the culture war seems to be raging along quite nicely.
For centuries, experts have predicted that machines would make workers obsolete. That moment may finally be arriving. Could that be a good thing?
1. Youngstown, U.S.A.
The end of work is still just a futuristic concept for most of the United States, but it is something like a moment in history for Youngstown, Ohio, one its residents can cite with precision: September 19, 1977.
For much of the 20th century, Youngstown’s steel mills delivered such great prosperity that the city was a model of the American dream, boasting a median income and a homeownership rate that were among the nation’s highest. But as manufacturing shifted abroad after World War II, Youngstown steel suffered, and on that gray September afternoon in 1977, Youngstown Sheet and Tube announced the shuttering of its Campbell Works mill. Within five years, the city lost 50,000 jobs and $1.3 billion in manufacturing wages. The effect was so severe that a term was coined to describe the fallout: regional depression.
People put serious weight on judgments of character based on facial structure alone.
People whose faces are perceived to look more "competent" are more likely to be CEOs of large, successful companies. Having a face that people deem "dominant" is a predictor of rank advancement in the military. People are more likely to invest money with people who look "trustworthy." These sorts of findings go on and on in recent studies that claim people can accurately guess a variety of personality traits and behavioral tendencies from portraits alone. The findings seem to elucidate either canny human intuition or absurd, misguided bias.
There has been a recent boom in research on how people attribute social characteristics to others based on the appearance of faces—independent of cues about age, gender, race, or ethnicity. (At least, as independent as possible.) The results seem to offer some intriguing insight, claiming that people are generally pretty good at predicting who is, for example, trustworthy, competent, introverted or extroverted, based entirely on facial structure. There is strong agreement across studies as to what facial attributes mean what to people, as illustrated in renderings throughout this article. But it's, predictably, not at all so simple.
An attorney who helped players file a gender-discrimination lawsuit over artificial turf in the World Cup proposes a way forward for the sport.
On Sunday, players from the U.S. and Japan’s women’s soccer teams will step onto the field in Vancouver to compete for the sport’s greatest achievement: the World Cup. But perhaps the bigger battle—one that started well before the final match and will continue well after—isn’t about a trophy or national glory. Women’s soccer teams have long fought for recognition and respect not just from the public, but also from the male organizers of the sport, and it’s a struggle symbolized by the very fields they’ve been playing on.
The co-hosts of the World Cup—FIFA and the Canadian Soccer Association—failed to stage this year’s tournament to be played on real grass like every other World Cup previously, mandating that it be played on artificial turf instead. This is despite the dangers and inconveniences plastic turf poses. The synthetic pitches bake in the sun, with surface temperatures sometimes reaching 120 degrees. Clouds of rubber pebbles fly into players’ eyes, and the turf makes it difficult for the women to gauge the way the ball will bounce.