Yes, this is a striking stat. But it doesn't tell us that college is losing its value. It tells us that more people are going to college -- and not enough are finishing.
Everybody is looking for the next big "bubble". Maybe it's bonds. Or tech stocks. Or ... college? With tuition soaring and job prospects not, a growing chorus thinks higher education might just be too big not to fail. The calculus is simple. If college costs keep rising, but job prospects don't improve, eventually higher education won't be worth it. Pop goes the campus bubble -- or so the story goes.
That brings us to one of the more inauspicious recent headlines. For the first time ever, the majority of the unemployed have attended some college. Does this mark some kind of inflection point? Is it time to ditch the classroom for the office? Not exactly.
First, the gory details. The chart below from Business Insider shows the twenty-year educational trend among the jobless. (Remember: This shows what percentage of the jobless have ever set foot on a college campus -- or not. It doesn't show what percentage of high school grads or college enrollees are out of work).
This is not as bad as it looks, and it doesn't mean what you might think.
Here are the three numbers that tell us why: 7.9, 7.6 and 4.0. Those are the unemployment rates among people 25 and older for high school grads, for college dropouts, and for college graduates -- all courtesy of the Bureau of Labor Statistics.
The chart above isn't a story about a college degree no longer paying off. The chart above is a story about more people going to college, but not nearly as many more people finishing college. As my colleague Jordan Weissmann recently pointed out, only 56 percent of those who start on a bachelor's degree finish within six years. Only 29 percent of those who start on a associate's degree finish within three years. And consider that this is happening while college enrollment is at an all-time high. Too many students are getting the worst of both worlds: debt without a degree. Their finances get worse, but their job prospects don't get much better. That's how we get a world where most of the unemployed have attended at least some college.
But there's something of a chicken-and-egg problem here. More students would finish school if they could afford it. That's certainly not the only reason our college dropout rate is so high, but it's certainly one of the reasons.
In other words, the high cost of college is disguising the payoff of college. There still aren't many better long-term investments than a college degree. Graduates have lower unemployment. They earn more. And the gap between what college and high school graduates make is only growing. But you know what they say about the long-run. It can be awfully hard to get there when the short-run costs are so high. That's why reining in college tuition is so critical. It will both help young graduates struggling with the terrible economy, but also help more people become young graduates.
Of course, it's not obvious how we can do this. If we knew, we'd be doing it. But it's worth remembering: That's how you win the future.
George Will is denouncing a GOP that has been ailing for years, but quitting won’t help—an American political party can only be reformed from within.
This past weekend, George Will revealed that he had formally disaffiliated himself from the Republican Party, switching his Maryland voter registration to independent. On Fox News Sunday, the conservative pundit explained his decision: "After Trump went after the 'Mexican' judge from northern Indiana then [House Speaker] Paul Ryan endorsed him, I decided that in fact this was not my party anymore.” For 40 years, George Will defined and personified what it meant to be a thoughtful conservative. His intellect and authority inspired a generation of readers and viewers, myself very much among them.
His departure represents a powerful image of divorce between intellectual conservatism and the new Trump-led GOP. Above all, it raises a haunting question for the many other Republicans and conservatives repelled by the looming nomination of Donald Trump as the Republican candidate for president of the United States: What will you do?
For centuries, philosophers and theologians have almost unanimously held that civilization as we know it depends on a widespread belief in free will—and that losing this belief could be calamitous. Our codes of ethics, for example, assume that we can freely choose between right and wrong. In the Christian tradition, this is known as “moral liberty”—the capacity to discern and pursue the good, instead of merely being compelled by appetites and desires. The great Enlightenment philosopher Immanuel Kant reaffirmed this link between freedom and goodness. If we are not free to choose, he argued, then it would make no sense to say we ought to choose the path of righteousness.
Today, the assumption of free will runs through every aspect of American politics, from welfare provision to criminal law. It permeates the popular culture and underpins the American dream—the belief that anyone can make something of themselves no matter what their start in life. As Barack Obama wrote in The Audacity of Hope, American “values are rooted in a basic optimism about life and a faith in free will.”
Hillary Clinton wrote something for The Toast today. Are you sobbing yet?
Either you’ll immediately get why this is crazy, or you won’t: Hillary Clinton wrote a thing for The Toast today.
Are you weeping? Did your heart skip a beat? Maybe your reaction was, “What. Whaaaat. WHAT,” or “Aaaaaaahhhhhhh!!!” or “OH MY GOD,” or simply “this is too much goodbye I'm dead now.”
Perhaps your feelings can only be captured in GIF form, as was the case for someone commenting on Clinton’s post under the name Old_Girl:
Reader comments like the ones above are arguably the best part of Clinton’s post, because they highlight just how meaningful hearing directly from Clinton is to The Toast’s community of readers. The Toast is a small but beloved feminist website known for its quirky literary humor. It announced last month it couldn’t afford to continue operating. Friday is its last day of publication.
“This western-front business couldn’t be done again.”
On this first day of July, exactly 100 years ago, the peoples of the British Empire suffered the greatest military disaster in their history. A century later, “the Somme” remains the most harrowing place-name in the annals not only of Great Britain, but of the many former dependencies that shed their blood on that scenic river. The single regiment contributed to the First World War by the island of Newfoundland, not yet joined to Canada, suffered nearly 100 percent casualties that day: Of 801 engaged, only 68 came out alive and unwounded. Altogether, the British forces suffered more than 19,000 killed and more than 38,000 wounded: almost as many casualties in one day as Britain suffered in the entire disastrous battle for France in May and June 1940, including prisoners. The French army on the British right flank absorbed some 1,600 casualties more.
There needs to be more nuanced language to describe the expanding demographic of unmarried Americans.
In 1957, a team of psychology professors at the University of Michigan released the results of a survey they had conducted—an attempt to reflect Americans’ attitudes about unmarried people. When it came to the group of adults who remained single by choice, 80 percent of the survey’s respondents—reflecting the language used by the survey’s authors—said they believed that the singletons remained so because they must be “immoral,” “sick,” or “neurotic.”
It’s amazing, and reassuring, how much has changed in such a relatively narrow slice of time. Today, certainly, marriage remains a default economic and social arrangement, particularly after having been won as a right for same-sex couples; today, certainly, those who do not marry still face some latent social stigmas (or, at the very least, requests to explain themselves). But the regressive language of failed morality and psychological pathology when it comes to singledom? That has, fortunately, been replaced by more permissive attitudes.
It happened gradually—and until the U.S. figures out how to treat the problem, it will only get worse.
It’s 2020, four years from now. The campaign is under way to succeed the president, who is retiring after a single wretched term. Voters are angrier than ever—at politicians, at compromisers, at the establishment. Congress and the White House seem incapable of working together on anything, even when their interests align. With lawmaking at a standstill, the president’s use of executive orders and regulatory discretion has reached a level that Congress views as dictatorial—not that Congress can do anything about it, except file lawsuits that the divided Supreme Court, its three vacancies unfilled, has been unable to resolve.
On Capitol Hill, Speaker Paul Ryan resigned after proving unable to pass a budget, or much else. The House burned through two more speakers and one “acting” speaker, a job invented following four speakerless months. The Senate, meanwhile, is tied in knots by wannabe presidents and aspiring talk-show hosts, who use the chamber as a social-media platform to build their brands by obstructing—well, everything. The Defense Department is among hundreds of agencies that have not been reauthorized, the government has shut down three times, and, yes, it finally happened: The United States briefly defaulted on the national debt, precipitating a market collapse and an economic downturn. No one wanted that outcome, but no one was able to prevent it.
What percentage graduated from high school and enrolled within a year at a four year institution where they live on campus?
Who are today’s college students?
The answer surprises most people who attended four year universities, according to Jamie Merisotis, President and CEO of Lumina Foundation. Addressing audiences, like the one he spoke to Friday at The Aspen Ideas Festival, co-hosted by the Aspen Institute and The Atlantic, he frequently poses this question: “What percentage of students in American higher education today graduated from high school and enrolled in college within a year to attend a four year institution and live on campus?”
Most people guess “between forty and sixty percent,” he said, whereas “the correct answer is five percent.” There is, he argued, “a real disconnect in our understanding of who today’s students are. The influencers––the policy makers, the business leaders, the media––have a very skewed view of who today’s students are.”
The trend helps explain Trump and Brexit. What’s next?
On Wednesday, Facebook made an announcement that you’d think would only matter to Facebook users and publishers: It will modify its News Feed algorithm to favor content posted by a user’s friends and family over content posted by media outlets. The company said the move was not about privileging certain sources over others, but about better “connecting people and ideas.”
But Richard Edelman, the head of the communications marketing firm Edelman, sees something more significant in the change: proof of a new “world of self-reference” that, once you notice it, helps explain everything from Donald Trump’s appeal to Britain’s vote to exit the European Union. Elites used to possess outsized influence and authority, Edelman notes, but now they only have a monopoly on authority. Influence largely rests with the broader population. People trust their peers much more than they trust their political leaders or news organizations.
They say religious discrimination against Christians is as big a problem as discrimination against other groups.
Many, many Christians believe they are subject to religious discrimination in the United States. A new report from the Public Religion Research Institute and Brookings offers evidence: Almost half of Americans say discrimination against Christians is as big of a problem as discrimination against other groups, including blacks and minorities. Three-quarters of Republicans and Trump supporters said this, and so did nearly eight out of 10 white evangelical Protestants. Of the latter group, six in 10 believe that although America once was a Christian nation, it is no longer—a huge jump from 2012.
Polling data can be split up in a million different ways. It’s possible to sort by ethnicity, age, political party, and more. The benefit of sorting by religion, though, is that it highlights people’s beliefs: the way their ideological and spiritual convictions shape their self-understanding. This survey suggests that race is not enough to explain the sense of loss some white Americans seem to feel about their country, although it’s part of the story; the same is true of age, education level, and political affiliation. People’s beliefs seem to have a distinctive bearing on how they view changes in American culture, politics, and law—and whether they feel threatened. No group is more likely to express this fear than conservative Christians.
On swallowing “sorry”s and replacing them with simple “thank you”s.
There are many things I envy about Tami Taylor, the famously empathetic yet take-no-shit matriarch of Friday Night Lights: her perfect hair, her prodigious wine intake, her ability to always say the right thing. But while watching the show, one thing that really grabbed me was her capacity for casual gratitude.
Casual gratitude is a term I just made up, to distinguish it from the more serious, mindful, let-me-sit-down-and-count-my-blessings practice of gratitude, or the formal gratitude of, say, a thank you note, or a life debt. As the Taylors flurried around their Texas kitchen and the local high school, Tami was always quick to recognize others for the small favors they did for her with a “thank you” or “I appreciate it.” And it’s how she says it. She doesn’t make a big deal out of it, just thanks people casually, but with grace and sincerity, and then she moves on. A simple thank you for a simple kindness.