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Megan McArdle

Megan McArdle - Megan McArdle is a senior editor for The Atlantic who writes about business and economics. She has worked at three start-ups, a consulting firm, an investment bank, a disaster recovery firm at Ground Zero, and The Economist. She is currently on leave.
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Megan was born and raised on the Upper West Side of Manhattan, and yes, she does enjoy her lattes, as well as the occasional extra-dry skim-milk cappuccino. Her checkered work history includes three start-ups, four years as a technology project manager for a boutique consulting firm, a summer as an associate at an investment bank, and a year spent as sort of an executive copy girl for one of the disaster-recovery firms at Ground Zero � all before the age of 30.

While working at Ground Zero, Megan started Live From the WTC, a blog focused on economics, business, and cooking. She may or may not have been the first major economics blogger, depending on whether we are allowed to throw outlying variables such as Brad Delong out of the set. From there it was but a few steps down the slippery slope to freelance journalism. She has worked in various capacities for The Economist, where she wrote about economics and oversaw the founding of Free Exchange, the magazine's economics blog. She has also maintained her own blog, Asymmetrical Information, which moved to The Atlantic, along with its owner, in August 2007.

Megan holds a bachelor's degree in English literature from the University of Pennsylvania and an M.B.A. from the University of Chicago. After a lifetime as a New Yorker, she now resides in northwest Washington, D.C., where she is still trying to figure out what one does with an apartment larger than 400 square feet.

Why Is This Grain Different From All Other Grains?

By Megan McArdle
Apr 18 2011, 10:25 AM ET Comment

Apparently there is a hot debate over whether Quinoa is kosher for passover:

Quinoa was unknown in the Middle East at the time of the Bible's account of the Jews' escape from Egypt, when their hurried flight left them no time to wait for their bread to rise. And since it was not part of their diet, it is not on the list of leavened grains forbidden to be eaten during Passover. For that reason, one of the nation's leading kashrut certification companies, Star-K of Baltimore, issued an opinion in 1997 that quinoa was kosher for Passover. At the time, the crop was grown mainly in Bolivia and was just beginning to gain popularity in the United States.

Increasing demand here for quinoa - which can be boiled or otherwise prepared in a variety of ricelike dishes - has driven up the price, persuading many farmers who grew wheat, corn or barley in Bolivia and Peru to plant quinoa as well, said Rabbi Menachem Genack, director of the kosher department of the New York-based Orthodox Union, the world's largest kashrut certification agency.

And there is the potential rub, Rabbi Genack explained. Some inspectors have found traces of wheat, and other grains susceptible to leavening in the cooking process, mixed in with quinoa shipped by some farmers, he said.

"They may be using the same equipment or bags to harvest a field of quinoa, and a field of something else," he said. "Things easily get mixed up."

The Orthodox Union has not certified quinoa kosher for Passover, leaving the decision to consumers and their rabbis. "We recommend that you inspect any product carefully before using it," the rabbi said.

It's an interesting illustration of the "loophole" problem that gets so much play every year as tax day nears.  Sure, quinoa wasn't explicitly banned, but is that the real question?  Or should we ask whether it would have been banned if the rabbis who interpreted the law had been aware of the existence of quinoa, and its future availability to Jews everywhere?


Obviously, this is not a question I'm qualified to answer; my people embraced a church that allows you a meal and a snack while fasting, and gives you Sundays off during Lent. But it does go to illustrate that the problem of "loopholes" has been with us--and will be with us--for a long, long time.


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